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<entry>
    <title>Travels With Valentine</title>
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    <published>2005-09-01T06:15:52Z</published>
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    <summary>&amp;#8220;I grew up in Europe, where the history comes from. We got tons of history lying about the place, big old castles, and they just get in the way. We&amp;#8217;re driving &amp;#8212; &amp;#8216;Oh, a @#$% castle! Have to drive around...</summary>
    <author>
        <name>Joe</name>
        <uri>http://xenotropic.net</uri>
    </author>
            <category term="Europe" />
    
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        <![CDATA[<p>&#8220;I grew up in Europe, where the history comes from.  We got tons of history lying about the place, big old castles, and they just get in the way. We&#8217;re driving &#8212; &#8216;Oh, a @#$% castle! Have to drive around it&#8230;&#8217; Disney came over and built Euro Disney, and they built the Disney castle there, and it was, &#8216;You better make it a bit bigger, they&#8217;ve actually got them here&#8230; And they&#8217;re not made of plastic!&#8217; We got tons of them, because you think we all live in castles, and we do all live in castles! We all got a castle each. We&#8217;re up to here with castles! We just long for a bungalow or something.&#8221;  &#8212; Eddie Izzard
<table align=right border=0 cellpadding=25 width=290><tr><td><img src="http://xenotropic.net/images/Ireland/Ireland617_sm.jpg" width=240 height=180 /><tr><td><small>On the shore of Loch Gur</small></table>
<p>&#8220;<i>Have a nice time</i>, people said to me at my send-off at South Station. It was not precisely what I had hoped for. I craved a little risk, some danger, an untoward event, a vivid discomfort&#8230;&#8221; &#8212; Paul Theroux,  <i>The Old Patagonian Express</i>
<p>Since I have developed a habit of traveling in the last few years, people often have asked me, &#8220;So, where&#8217;s your next trip going to be?&#8221;  In the course of my answer I used to say that I would go to Europe when I got old &#8212; better to get the dangerous countries out of the way while I was young and agile.]]>
        <![CDATA[<p>However, when plans fell through for a trip to India a few weeks before it was to occur this August, I decided to bike across parts of Ireland and France.  Because even if it isn&#8217;t where <i>all</i> of the history comes from, it is where some of <i>my</i> history comes from.  I got my Irish citizenship a few years ago, because my grandparents were born there.  The process is simple: send in the chain of birth, death, and marriage certificates linking you to the grandparent born in Ireland, wait around for a year and a bit, and then <span class="caps">BANG, </span>there you are, document saying &#8220;Congratulations, you&#8217;re Irish, one of us now.&#8221;  Uh, really?  I mean, I can&#8217;t do a jig, don&#8217;t know any words of Gaelic, I haven&#8217;t got the brogue &#8212; hell, I can&#8217;t even recognize it: right before this trip I mistook an Irishwoman for an Australian.
<p>When I was twelve my parents took me on a trip to Ireland (after giving me a choice of Ireland or Disneyworld:  &#8220;Um.  Ireland, please.&#8221;) and we drove around for a few weeks.  We visited castles, kissed the Blarney stone, met a couple of long lost cousins and saw the remaining walls of the house where my grandmother grew up.  
<p>My Dad drank Guinness.  I remember taking a sip once in a pub, at thirteen years of age, and gagging.  
<p>Now, fifteen years later, I like Guinness, and I have this maroon passport with a harp on it.   So it seemed appropriate to drop in for a bit.
<p><center>*          *          *</center>
<p>Allegedly I have a great-great grandmother from Alsace, but my ties to France are mostly the language.  Freshman year of high school, the choice was between French or Spanish.  Those are the normal choices in America, its sort of like the McDonalds and Burger King of languages, available in every town.  Italian?  Chinese?  That&#8217;s more In N&#8217; Out Burger kind of languages, only in specially selected places.  France ended up being the BK language because the French are language imperialists.  They bribe other countries to speak French.  I talked to a group of Cambodian university students once who all spoke near-perfect French.  Reason?  France funds Cambodian higher education, conditional on it being done in French.  I suspect a similar plot got French into my Catholic high school.  Wouldn&#8217;t you think Italian would be a natural choice for a Catholic school?  Good for getting around the Vatican.  Maybe it is more important to communicate with the Swiss Guard.
<p>So anyway.  High school decision:  French or Spanish, Spanish or French.  The French program had a regular trip planned to France.  The Spanish program didn&#8217;t.  I went with the French people.  I did eventually get to go to France in high school through another program, with the Lion&#8217;s Club.  But now instead of being able to converse with the 30 million Spanish speaking Hispanics in the <span class="caps">US,</span> I can speak with the like fourteen French people who live here.  Therefore, I went to France as well, where the French speakers live.
<p><center>*          *          *</center>
<p>Valentine is my bicycle, an eleven year old blue Mongoose Switchback.  My parents bought Val for me the day I started college.  The second year of college, when students were permitted to have cars on campus, several of my friends got automobiles and gave them names like Obie and Helga.  This was more fun than saying &#8220;my car&#8221; and was used like: &#8220;Hey, let&#8217;s all pile into Obie and head down to the beach for the day.&#8221;

<p>I didn&#8217;t have a car to name (until junior year, not so sad), so I figured I&#8217;d name my bicycle.  At the time I was reading Ender&#8217;s Game, a spectacular science fiction novel by Orson Scott Card, and one of the main characters is named Valentine.  I named my bike after her.  The thing is, a bike being not such a social vehicle as a car, there is not much opportunity to refer to it by name.    
<p>	Valentine has mutated over the years as parts have broken or worn out.  I like fixing things, and that is one of the things that has kept me from getting a new bike is that there would be nothing to fix then.  Val is sort of a Mad Max kind of a bike.  Mad Max is the move in which gave Mel Gibson got his start in 1979.  Set in the post-apocalyptic near future, all of the cars are pieced together from whatever parts people can find, and they look like this:  
<p><img src="http://xenotropic.net/mad_max_car.jpg" />
<p>	I took my bike in to the local shop to have them repair something I didn&#8217;t have the tools to do the day before I left for Ireland.  The work ticket, when I picked it up, had a paragraph of closely-printed text of things the shophand thought were bizarre or mismatched that I &#8220;might want to take a look at before taking this bike on a tour.&#8221;
<p><center>*          *          *</center>
<p>The second day in Ireland was cold and rainy.  I had bought online a high-visibility yellow jacket in preparation for the trip.  The description had stated that it could &#8220;shed a light rain.&#8221;  I subsequently realized that if there is a light rain it is rarely important to have a jacket to shed it because it is over so quickly.  It was a &#8220;sheds a day-long, slow, dripping, shivering cold rain&#8221; jacket that I needed.
<p>Just at the point that my jacket had ceased shedding and started leaking, I pulled over and stopped in an old farmhouse with half a roof.  The only inhabitants were two swallows and their chicks.  The chicks were situated in a nest attached to the side of a rafter.  I felt guilty because I was obviously disturbing to the swallows, but I really needed to rest and stay out of the wind and rain for a bit.  They would barnstorm through the open window with food for the kids.   Then they would circle in unbelievably tight circles in the far side of the room, caught in orbit between parenting instincts and mortal fear of me.  
<p>The thought process going through their head must have been &#8220;feed children &#8212; crap human near children fly away &#8212; no must feed chicks &#8212;human in high visibility jacket! run away! run away! &#8212; no must feed children…&#8221;  
<p>Half of the time they would end up feeding the chicks and the other half they zipped back out the window.  I experimented with other locations in the room, but they seemed worse.  Hopefully after I left in a few hours they got back to normal bird-parenting patterns.
<p>The house was not much different from how I remembered the ruins of my grandmother&#8217;s house, except this one had a partial roof created by the attic flooring.  What a small space to live in!  But I supposed that for farmers, with open land all around them, it was not so confining of a space to cook and sleep in.
<p>It became evident that it was not merely a long rain, it was a day-long rain.  At that point all a bike tourist can do is keep going to stay warm until you reach someplace with a warm shower where you can stay the night.  There is a short story in Ray Bradbury&#8217;s The Martian Chronicles that hovered half-recalled in my mind throughout the day, like a song that gets stuck in your head even though you can&#8217;t remember the words.  The protagonist in the story has to walk a long distance across Venus (this was written back when it we weren&#8217;t sure if Venus was habitable).  I think he was a soldier in a forced march.  It rains incessantly on Bradbury&#8217;s Venus, and the story is mostly about the main character&#8217;s struggle to stay sane in the constant drip-drip-drip of rain.  The goal of the march is to reach this dome inside of which it is bright and dry.   Bradbury leaves the reader hanging at the end of the story, not sure whether the protagonist went nuts or made it to safety.
<p>This day in Ireland was not that bad.  Ireland becomes even greener in the half-light of rainfall, and the beauty of the countryside was a good distraction.
<p>All the same, I was particularly happy on the third day when the weather was beautiful.  I got an early start because of jet lag and early-trip eagerness.  I planned to cover many miles so I could make some interesting detours as I neared Cork, and still be able to make my boat to France, which only left once a week.
<p>Twenty miles into the day, and five miles out of the nearest town of any size, <span class="caps">POW</span>! my chain slipped and the pedals spun freely.  This happens sometimes, particularly on an old and imperfect bicycle like Valentine.  Usually the chain has just slipped off of the chainring or cogs.  I looked down.  The chain was still on the front chainring and on the rear cog.  This meant a Very Bad Thing had just happened: the chain, freewheel, or derailleur had in some way failed.

<p>It turned out to be the derailleur.  It was original Valentine equipment, eleven years old.  Three years earlier a mechanic had told me that it would probably fail sometime soon.  After it didn&#8217;t fail for a while, I think I had sort of started to assign some kind of mystical property to it.  It certainly worked well for eleven years, right up to the point that it disintegrated.  Post-destruction, it looked like this:
<p><img src="/busted_derailer.jpg" />
<p>So I was sitting on the side of the road five miles from nowhere and across the street from a quarry.  One of the quarry workers, driving a kind of dump truck, stopped near me for a moment.  At first I thought perhaps he was checking on whether I was all right and I tried to walk over and talk to him.  As it turned out, he was only trying to figure out whether he needed to turn on the small path that was across the road from where I had stopped.  He waved as he drove away.
<p>Although it would coast, the bike could not be pedaled as it was.  Besides moving the chain to shift gears on a bike, the rear derailleur also takes up slack in the chain, since the chain needs to be different lengths for different gears.  Without a derailleur, the chain was too long for any gear.  It dragged on the ground and slipped over the cogs when I tried to pedal.  If I had a chain tool &#8212; I had one at home that I had forgotten to pack &#8212; I could have shortened the chain down to a single gear.  I did have the tools I needed to install a new derailleur.  I did own a new derailleur, a nice one recently purchased on ebay.  However, I also left it at home.
<p>I did have some string.  For a half hour, I tried tying the derailleur in different places to see if I could get it to take up more slack in the chain.  To a certain extent, I succeeded.  In the right position, the one remaining cog on the derailleur took up enough slack that a choppy pedal-CRUNCH-pedal-CRUNCH was possible, where at each <span class="caps">CRUNCH </span>the chain slipped off and caught sometimes on the same gear, sometimes on another gear.  It was slow, it was probably chewing away at the teeth on my drivetrain, but I moved.  
<p>I went over the hill I had been climbing, down it.  There were some buildings, mostly country cottages that seemed uninhabited.  The best thing would have been a new derailleur, but second best would be a chain tool so I would at least be solidly in one gear.
<p>After the next hill, there was a large building.  An automobile shop.  It was a rural, hard-core mechanic&#8217;s car shop, with cars in various states of repair everywhere.  The building was like a warehouse.  It had two doors, each enclosing a space sufficient to house four vehicles and workspace around them.  I walked in to each space and called out.  No response, although it looked like it was open and cars were being worked on.  I walked around the building.  No dice.  
<p>I peeked back into one of the garages and there was a short gnarled looking man who had come out of a back area.  He had white hair that was staring to bald.  His hands and face were blackened with grease.  If you replaced his grease-stained wool sweater with a leather jerkin and handed him a heavy hammer he could have stepped right out of Middle Earth or Narnia as a gnome blacksmith.
<p>&#8220;I am having quite a problem with my bike,&#8221; I said.  &#8220;Do you have any bike tools?  Or do you know anyone who has any bike tools around here?&#8221;
<p>He looked at me quizzically, looked at my helmet (still on my head) and past me at my bike, which was lying on the ground out in the shop yard.  He then walked past me and out to my bicycle, beckoning for me to follow.  So much for the Irish gift of gab.
<p>&#8220;See, look, the derailleur is broken,&#8221; I explained.  &#8220;I really need a chain tool to shorten up the chain.&#8221;
<p>The gnome looked at the bike, looked at the derailleur, and pinched out the extraneous chain links.  He stood up and nodded and beckoned for me to follow him.  I picked up my bike and rolled it in to the shop, following him.
<p>There was another man, also wearing a grease-stained wool sweater, who had now also appeared in the shop.  The gnome just walked clear on past the both of us as if we had had no interaction at all, on to the back of the shop.  The new man, thirtysomething and at least six feet tall, looked at me quizzically.  
<p>Is this a shop of mutes?  I thought.  I explained and demonstrated the situation again.  He nodded.
<p>&#8220;You need chain make short,&#8221; he said.  Slavic accent &#8212; Czech? Pole?  That explained the gnome&#8217;s muteness.
<p>&#8220;Yes.&#8221;
<p>&#8220;Wait ten minutes, we fix.&#8221;

<p>I waited.  Another customer came in, a pudgy Irishman and his son.  He seemed upset.  He talked to the tall Slav.  He called someone on the telephone.  He talked to the tall Slav again.  There was some problem about the person on the telephone not having done painted a vehicle well or not having painted it on time.  Despite the gnome&#8217;s appearance of having lived most of his life in contact with machinery, I started to wonder if this was the right place to get work done.
<p>&#8220;Are you guys heading to Mallow or Cork, by any chance?&#8221; I asked the Irishman.
<p>&#8220;No, no we&#8217;re not going far.  Bit of bike trouble?&#8221;
<p>&#8220;Yep.&#8221;
<p>&#8220;Bad?&#8221;
<p>&#8220;Medium bad.&#8221;
<p>&#8220;These fellows will fix you up all right.&#8221;
<p>Both reassured and stripped of options, I continued waiting.  Eventually the gnome came over and examined the chain, peering closely at the pins holding the links together.  The chain had a special link so that it is possible to remove the chain from the bike without a tool.  I undid that link and the gnome started, then beamed at the brilliance of the design of the special link.  He measured and moved the chain around until he knew how many links needed to be removed.  
<p>He then carried it over to his workbench and tap-tap-tap-BAM-BAM-BAM hammered out the appropriate pin.  
<p>Please please don&#8217;t bend or mutilate my chain, I thought.  A normal chain tool is a tiny screw-press that removes the pin in a much less violent manner.  If the chain were bent I would no longer even be limping along &#8212; I would be walking or bumming a ride.  I needed to be in a small town 20 miles south of Cork in 36 hours to catch a boat.
<p>He brought it back and we put the chain back on, not threading it through the derailleur.  The special pin made it easy to make the chain whole again.  If it were a &#8220;normal&#8221; chain without one, there would have been no way that he could have put the chain on the bike and hammered a pin in to link the chain back up.
<p>I pedaled it around the yard in front of the shop.  It worked.  I now had a single speed bicycle, but it stayed in that speed.
<p> 	I had been wondering how much he was going to charge me &#8212; after all, I was kind of over a barrel.   I had also violated one of the cardinal rules of travel: ask how much before obtaining services.  Fifteen Euros?  Twenty?   I came back to the shop.  

<p>&#8220;Good!&#8221; I said, giving a thumbs up.  He nodded appreciatively and smiled slightly.  &#8220;How much?&#8221; I asked.
<p>He held up five fingers.
<p>I must have looked surprised, and I was because that seemed fair bordering on too cheap.  He must have thought I was surprised in the other direction: two of his fingers immediately dropped.

<p>&#8220;Tree erros.&#8221;  He walked to the back of the shop and fiddled with something on a bench.
<p>The smallest Euro bill denomination is five, and then there are one and two Euro coins.  I looked through my pockets for three euros, and all I had was about eighty cents.  I pulled a fiver out of my wallet and offered it to him.
<p>&#8220;No, no.  Little, little money.&#8221;  He pointed to the light copper coins in my hand.
<p>Who was I to argue?  I shrugged and handed him the coins.
<p>He walked with me as I went to pick up my bike near the entrance to the shop.
<p>&#8220;Polska?&#8221; I asked, pointing at him.  I think that&#8217;s the Polish word for &#8220;Polish.&#8221;
<p>He shook his head.  &#8220;Russian.&#8221;
<p>&#8220;Russian people, very good!&#8221;
<p>He smiled.
<p>I racked up my panniers and headed out.  The single speed took some getting used to but after a few miles I decided it was just fine.  The chain length put it in 3-2 &#8212; my highest chainring and next to lowest rear cog. It looked like this; you can still see the string holding the derailleur, which I hadn&#8217;t removed:
<p><img src="/busted_derailer2.jpg" />
<p>It was a medium-high gear, ideally suited for a slight uphill grade.  It required me to stand up on uphills and just coast going downhill.  The entire way from Shannon airport to Cork is pretty flat agricultural country.  While this last section was the most hilly, that wasn&#8217;t saying much: they were still low rolling hills.
<p>I was about thirty miles from Cork.  As I got closer to the city I asked people who I saw on bikes where I could find a shop.  Three out of three people told me there was one in Ballincollig, a kind of second city to Cork, like St. Petersburg is to Tampa or St. Paul to Minneapolis.
<p>I got to the Ballincollig city limits at around a quarter to six.  I had to ask three more people for directions, each of which gave increasingly specific directions.  Each of them did so only after looking skeptically at their watch and saying something to the effect of, &#8220;Well, I&#8217;m not sure about when they head from there to the pub on a Friday evening, but&#8230;&#8221;
<p>They closed at six.  I got there at five &#8216;til.  It was a small shop that appeared to be run by two guys in their late 20&#8217;s.  It was moderately disorganized and had as many bikes in a state of half-repair as actual new ones for sale.  The guy behind the counter &#8212; working on a bike &#8212; was sort of flabbergasted but nevertheless impressed at the idea of biking alone across France.  He sold me a new derailleur for fifteen dollars, which seemed cheap, and a chain tool.
<p>There was a bed and breakfast and a pub back down the road about a quarter mile.  I hadn&#8217;t yet had a chance to camp out:  I had stayed at <span class="caps">B&amp;B&#8217;</span>s both nights so far because I was jet-lagged and soaked to the bone, respectively.   Here I was on the last night in Ireland already, an hour and a half before sunset, with a crippled bike.  

<p>I was fairly certain that I could install a new derailleur, but only about 95% sure.  It was probably pushing it to camp out, particularly if I couldn&#8217;t get my bike fixed up. 
<p> I went back to a nearby <span class="caps">B&amp;B. </span> After knocking on the door there was a minute delay before the owner, whose name was Liam, answered.  I am fairly certain in retrospect that the delay was caused by Liam searching for a shirt.  After I checked in, he walked around bare-chested for the remainder of daylight.  If the auto mechanic was like a gnome, Liam was a friendly ogre, a non-green Shrek.   He was barrel-chested and portly, with a broad, friendly face.  Like the owners of the other two Irish <span class="caps">B&amp;B&#8217;</span>s I stayed at, he was garrulous and immediately made me feel more like a nephew than a customer.
<p>The derailleur was actually very easy to install.  The <span class="caps">B&amp;B </span>had a nice yard and garden in back and I just flipped by bike onto the seat and handlebars to work.  Liam took great interest and stopped by about every ten minutes.
<p>&#8220;Do you need any tools, Joseph?&#8221;  
<p>(I told the Irish my name was &#8220;Joseph&#8221; because it seemed like the more proper Irish name, more Catholic.   It also sounds good with the long &#8220;o&#8221; that the Irish accent puts into it.  I also told people I was Joseph in France as well.  The choice there is between being &#8220;Zho,&#8221; which makes me feel Chinese, or being &#8220;Zhosef,&#8221; which always makes me think of Stalin.)  Or, &#8220;Would you like to use my workbench in the shed, Joseph?&#8221; &#8212; &#8220;Are things going well there, Joseph, do you think you&#8217;ve got it?&#8221;
<p>I got it after an hour.  The next day I made it to the ferry, an enormous beast of a boat that swallowed hundreds of Irish cars and only three bicycles, of which mine was one.
<p><center>*          *          *</center>
<p>The pace of bike touring is different from normal life, of course.  The only timekeeping device I had was my camera, which I did not consult for that purpose often.  Instead, I learned the pace of the sun setting.  Sunset was the most important event of the day, and I always managed to make it to someplace to stay before dark.  Near the end of the trip, the last day I camped, that I learned after I checked in to the (very picturesque) campground that the nearest food was three miles away in the next town.  I biked there at dusk and back in the dark.  It wasn&#8217;t too bad, but I would not have wanted to do more than the six mile round trip.
<p>After the position of the sun, the strength of my body was the next thing in my consciousness.  Sometimes (mornings, after lunch) my legs felt like little sputtering decrepit Cessna propellers, and others (late afternoon) they felt like fighter jet turbofans.  Since I felt best later in the day, I would pass by places to stay in the afternoon and I would find myself racing against the sunset to make it a town large enough to stay in.  
<p>Keeping myself supplied, repaired, and fed was a nice preoccupation.  The reward for doing a good job was more miles, more cruising through villages and down farm roads.  I am a big fan of vintage video games, and the challenge and reward were reminiscent of Oregon Trail.  Anybody ever play that on an Apple (or later versions on the PC) in grade school?  You are cast as settlers trying to make it across the United States to Oregon in the 1850&#8217;s, and you have to keep yourself supplied with food, keep your wagon repaired and rolling, and keep everyone in your wagon party healthy.  If everything goes well, you keep moving towards the Deschutes river valley.  If you screw up, you end up stuck in the Sierras in winter.  Likewise, I always had to keep topped up on water, keep the bike repaired, and keep eating enough calories to keep pedaling all day.

<p>My worst case scenario was not so bad as in the Oregon Trail:  if I did not make it to Paris in time, I would be forced to punt and take a bus partway to Paris, probably from Orl&eacute;ans.  The reward was greater:  rolling across the French countryside is more entertaining than any video game by a long shot.
<p><center>*          *          *</center>
<p>I stayed in campgrounds and bead and breakfasts (called &#8220;Chambres d&#8217; Hôte&#8221; in France) and, on a two occasions, in hotels.  My pattern was usually two days of camping and one day of <span class="caps">B&amp;B</span>/hotel.
<p>A campground is something that every French village, once it reaches a certain size, feels like it ought to have.  As towns became larger, the order in which village institutions appeared was usually: church (no church, not a village); bar-tobacconist (&#8220;Bar-Tabac&#8221;); school; convenience store; patisserie (baker) ; boulangerie (butcher); restaurant; campground; town hall; large commercial grocery store.
<p>Some of the campgrounds were municipal, owned by the town.  Others were private.  Like restaurants and hotels, they are given star ratings, one to four.  Some, which are either new or perhaps don&#8217;t bother with the process, are unrated.  The ratings seemed to most strongly correlate to hotel-like services such as a swimming pool, washing machine and dryer, and a general store.  This was unfortunate, because my primary criteria in judging a campground was whether it had a copse of trees and a shower.  The shower part was universal but the copse of trees part wasn&#8217;t.  I wanted trees because I had brought along a Hennessey Hammock, which is a fabulous lightweight shelter &#8212; if you have trees.  In its native habitat, it looks like this:
<p><img src="/hhammock.jpg" />
<p>It is seriously comfortable and keeps out rain except, perhaps, in the event of hurricane.  
<p>In the absence of trees, however, it boils down to being one tarp that is a groundsheet and another tarp you can put over your head, which is much less cool than being a seriously comfortable hurricane-proof shelter.  I found nice copses of trees three times during my trip, only one of which was at a commercial campground.  The other two were camping (possibly illegally, although it&#8217;s just not clear) in state-owned forests.
<p>If I were Slartibartfast, the designer of planets and fjords in <i>The Hitchhikers Guide to the Galaxy</i>, I would model campgrounds on the one in Sarzur.  Sarzur is  a small French town in Bretagne.  Its campground received a rating of two stars.  The campground was privately run, I think, and called &#8220;Camping à la Maison.&#8221;  &#8220;La Maison&#8221; was a immense country manor house, probably mid-19th century, that had been converted into basic rooms or suites in which families could stay.  The surrounding area was campground.  Unlike other French campsites, it was not cut up into specific plots; people just settled where they would.
<p>It had a copse of trees, of course, in which the Hammock is pictured above.  Perhaps big enough to be called a vale.  It apparently had been originally intended as a nature walk but had since overgrown, and the trees were just the right size and spacing that it was easy to pick a spot to set up my hammock.  I slept until eleven that morning, even though I had probably been in bed by nine-thirty the previous evening.  The trees made it cool and shady.  If it were not for the tolling of the  town&#8217;s church bell reminding me of the time, I don&#8217;t think I would have gotten out until mid-afternoon.
<p>Most other campgrounds had plots of land with one or two trees, usually the wrong size or spacing to set up the hammock.  So I was sleeping on the ground a lot.  It was not a big imposition as it sounds, since after six or more hours of biking I was tired enough to sleep balanced on a tree branch.  It seemed a little strange sometimes to wake up just me in my sleeping bag, where most everyone else was in cars and campers.  It&#8217;s common in California to not use a tent, where the weather is also perfect, and the practice in fact often referred to as &#8220;California camping.&#8221;  The equivalent &#8220;Loire camping&#8221; has apparently not caught on in France.
<p>If there is any problem with the campgrounds it is that they were filled primarily with English and Dutch families in car-caravans.  For the most part they were quiet and went to sleep about 10 in the evening, which was an hour after sundown.  The Dutch seemed quieter.  However, that could just be that when an English brat says &#8220;Mommy, she spat in my hair!&#8221; (direct quote from my journal) it makes me think &#8220;bloody little English brat.&#8221;  In contrast, a Dutch child saying &#8220;Mama, die zij in mijn haar heeft gespuugd!&#8221; (Babelfish translation of &#8220;Mommy she spat in my hair&#8221;) does not make me think of anything.
<p>My worst night of camping was in Chinon, a medium sized city midway up the Loire.  It was one of those evenings where I raced the sun to get there, and it was getting dark as I found the campground.  Everything that could be wrong with a French campground was wrong at Chinon.  One: the office was closed, so the campground &#8220;host&#8221; obliged me to give me her passport for the night.  I hate that.  I am attached to my passports.  It is equivalent to an American hotel asking for your car keys for the night.  Two: it was disco night (at a <i>campground</i>?) until midnight, presumably to entertain the older Dutch and English children.  I must have been really tired, because that alone should have motivated me to look for and spend money on a hotel.  I stayed on the furthest part of the campground from the disco but I still recall dozing off to the sound of the Bee Gees.  Three:  the hedgehog.  A few hours after the disco stopped, I was awakened by a loud scraping or chewing sound near my panniers, which were on the ground.  After fumbling for my headlamp, I illuminated a prickly gray-black blob.  A hedgehog.

<p>Squirrel-like creatures are usually cute if they are not from your country.  I used to own sugar gliders as pets, which are basically the squirrels of Australia and Indonesia.  A friend who grew up in Minneapolis told me of his Australian neighbor who was fascinated by North American squirrels and set up feeders in his back yard to attract them (if you detach yourself for a moment, the bushy tails are kind of cute).  Another friend had a pet hedgehog in college.  So I knew a hedgehog when I saw one.
<p>It was cute, the first time.  So I forgave it, although I still scared it away from my bags.  Because they curl up and stick out their spines as a primary defense, scaring away a hedgehog is a two step process.  First, you must scare the hedgehog, then you must leave it alone for a bit until it feels that it is safe to run away.  This I did: I thawacked my pillow next to it.  It bristled; there was a pause; it ran away.  I went back to sleep.
<p>It came back.  This was no longer cute; I was annoyed.  I stepped up the scaring-it part by thwacking it and then flipping it with my bike helmet, hoping to give it the impression that there was a one hundred and sixty pound mammal trying to eat it for a midnight snack and it was lucky to get away.  It ran away again.  And came back again, a third time.  I repeated the early-morning-snack treatment.  I also put my panniers up on my bike, which is what I should have done the first time; after that, it stayed away.
<p><center>*          *          *</center>
<p>It was more difficult to meet other bike tourists than I was expecting.  Before the Loire Valley, I wasn&#8217;t expecting to see too many tourists, and I didn&#8217;t.  In the Loire Valley itself there are &#8220;Loire à V&eacute;lo&#8221; (Loire on Bike) signs that pointed out best routes for following the Loire.  The routes were very good, usually one-lane farm roads with just bike traffic, and which were not always evident on the otherwise-useful 1:200,000 Michelin maps.  There were occasional problems in linking the routes together between administrative districts; near Tours there was an administrative boundary and the trail abruptly stopped, and not in a particularly useful or logical place.  After going back to the Michelin map, it was necessary to bike back a few kilometers in order to cross a bridge to keep going and not have to bike on the highway.
<p>It seemed like there were a lot more people going the other direction.  At first I chalked this up to the fact that there are just naturally going to seem like there are more people going the opposite direction.  You&#8217;re going to pass people going the other way more often than those going the same way.
<p>In a chambres d&#8217;hôte in the town of Rochefort-sur-Loire, I got into a conversation with the hostess about what there might be to see coming up.  My only guidebook was twenty pages or so I had sliced out of Lonely Planet&#8217;s Cycling France, and so I didn&#8217;t even really know what the most interesting chateaus or other things might be coming up.  The hostess kept describing things to the west that I could go see.  Since she was hard of hearing and my French is imperfect, it took a couple of attempts before it sank in that I was going the other direction.
<p>&#8220;Eh, tu <i>montes</i> le Loire!&#8221; she said with surprise. &#8220;Oh, you&#8217;re <i>climbing </i> the Loire.&#8221;  As if I were climbing in the second-story window my room instead of taking the staircase.
<p>That gave me pause, and then I felt foolish.  East was the hard way, wasn&#8217;t it?  Not the way the river was flowing, which necessarily had to go down.  Well, chalk it up to hasty trip planning.  The extra exercise wouldn&#8217;t kill me.  At least now I knew why everyone else was going the other way.  If I didn&#8217;t like the look of other cyclists, I could sneer at them: &#8220;Oh, yeah &#8212;  well, je <i>monte </i> le Loire, you pansies.&#8221;

<p>Near the end of my trip I met a couple of Englishmen, named Rory and Lawson.  Englishmen are easy to travel with.  I spent several weeks traveling with another pair in Cambodia and China.  Communication is easy, and since England is like a parallel universe to America, there is the perennial game of &#8220;So in the <span class="caps">UK, </span>do you have…&#8221; to figure out exactly what is same and what is different.  Rory had also lived in the US and in France, making him a particularly interesting cultural reference.  I learned, for example, that there are no right turns on red anywhere in Europe; and I came to appreciate what a ridiculous amount of open land we have here.
<p>We were staying near each other in a campground on the outskirts of Tours, and I ended up sitting next to them in a nearby restaurant and struck up a conversation.  Rory was a triathlete and married to a Frenchwoman, and he and Lawson was a friend from high school.  They were about to part ways: Rory was heading south to Burgundy to meet up with wife and family.  Lawson was flying out of Tours in two days and was going to make some short side trip.
<p>Lawson really wanted to camp, not in a campground, but just in a forest somewhere.  In the <span class="caps">US, </span>most National Forests and <span class="caps">BLM </span>land are fair game for camping, set your tent up wherever you want.  This is something that you can not do in the UK &#8212;  there are too many people and not enough forest.
<p>&#8220;We have this thing called the National Trust that owns a lot of the coastal and other &#8216;good&#8217; land in the <span class="caps">UK,</span>&#8221; explained Lawson.  &#8220;The only problem is that you can&#8217;t camp on it, no fires, just about the only thing you can do is walk your dog on it.  So they mostly get old people walking their dog on it.  Seems like you&#8217;d want to have more younger people outside, which would happen if they opened it up to camping.&#8221;
<p>Lawson also thought that Spain was the best place in Europe to camp, since allegedly there is a law that one kilometer outside of town, it is legal to camp.  It&#8217;s not clear if that is public land or private, but either way at least it is clear.
<p>In France, it is unclear what the rules are.  It seems like sleeping outdoors is just not a concept.  It is like vegetarianism in Laos:  I once ordered a soup and asked for no meat.  The waiter nodded, and proceeded to bring me the soup &#8212; without chunks of meat, but still with bits of gristle floating in it.  They had no mental box for &#8220;food with no animal products.&#8221;  It seems that France, similarly, has no mental box for &#8220;place to sleep out in the wilderness.&#8221;
<p>The LP has this to say on the subject:  <center><table width=80%><tr><td>Pitching your tent anywhere else [than a designated campsite] is known as camping sauvage in French, is usually illegal, though it&#8217;s often tolerated to varying degrees&#8230;. You probably won&#8217;t have any problems if you&#8217;re not on private land, have only a small tent, are discreet, stay only one or two nights, take the tent down during the day, and are at least 1500m from a camping ground (or, in a national park, at least an hour&#8217;s walk from a road).</table></center>
<p>I have no idea where they got that information from.  For starters, I don&#8217;t know that there is a place in a national forest an hour&#8217;s walk from a road.  The French plan forests like they plan cities:  they pave a couple of clearings in the center of the forest as roundabouts and then run roads out radially.  
<p>I noticed on my map that, in the Forest of Orl&eacute;ans, there were two &#8220;forester&#8217;s houses.&#8221;  I biked past them, hoping they would be like <span class="caps">U.S.</span> Forest Service park headquarters, with maps and people who know about the park and could tell me what the rules are.  No such luck.  It was a house like any other in France, except there was a sign out front that said &#8220;Forester&#8217;s House.&#8221;
<p>Certainly there are a lot of smallish plots of land from four acres to dozens or hundreds, that are labeled chass&eacute;e gard&eacute;e (hunting preserve).  They were always tempting because they often had perfect hammock-trees, but I had clear mental images of a Frenchman kicking my Hennessey Hammock at dawn to get me off of his land.  Or accidentally shooting me, thinking the hammock was a very large duck.
<p>Lawson and I ended up camping in the Forest of Blois.  The sign when you enter, on a smallish road, says &#8220;Welcome to the Forest of Blois.  Fires forbidden.&#8221;  Now as a lawyer, that says to me that camping would be permitted.   By the time you&#8217;ve gone through the trouble of forbidding fires, how much harder would it have been to forbid sleeping, if that is what you wanted to do?
<p>Lawson had a stove, and so we cooked pasta with vegetables and cheese and drank a bottle of wine.  Everyday French are less into spending money on wine than Americans.   I bought the most expensive bottle in the store: $9.  It was pretty good.
<p><center>*          *          *</center>
<p>What with Valentine being Mad Max and all, other things broke.  I snapped my rear derailleur cable on a Friday afternoon before a three-day weekend.  That dropped me down to three speeds for a few days.  I found that I didn&#8217;t mind.  You don&#8217;t really need more than three speeds unless you are grinding up a really serious hill.  If you are willing to burn a few more calories and stand up, the lower gears aren&#8217;t even necessary for that.  

<p>Partly because of that experience, and from reading Sheldon Brown&#8217;s pages on fixed gear bikes, I have since bought a fixed-gear bike for getting around Berkeley.  Two weeks in, so far, so good.  It is a very different experience, much like starting to ride with clipless pedals, but equally rewarding.   
<p>One of Valentine&#8217;s spokes snapped, which wasn&#8217;t too much of a big deal.  You can snap a few spokes and keep rolling.  I trued up the wheel as best I could (glad I brought that tool) and headed for the nearest bike shop.  The French mechanic did a great job at re-spoking and truing the wheel.  However, he also slimed my chain with thick black grease that resembled motor oil.  Previously, my chain had been coated in White Lightning, a dry wax-like chain lubricant that sheds dirt.  I think my chain appeared to him to be so clean that he thought it must be unlubricated.  The motor oil lubricant collected dirt and became progressively more slimy throughout the trip.
<p>Finally, one of my pedals blew a bearing.  This meant that it became more and more difficult to turn the pedal over several days.  Eventually, with Rory and Lawson, I found a Decathlon, the French equivalent of SportMart.  My pedals of choice, Time <span class="caps">ATAC, </span>are made by a French company and so were even cheaper than they are in the United States, which was nice.
<p><center>*          *          *</center>
<p>Paris was not particularly a highlight of the trip.  I have often thought, previously, that it might be nice to live in Paris someday.  Speaks French, is EU citizen, lives in Paris.  Seems like a natural progression for me, but after this visit I am less interested.  I mean, I wouldn&#8217;t sneeze at a job offer in Paris, but it&#8217;s not as much of a life goal.
<p>Paris is like an overgrown French village.  There are nice French things like artisan bakers and old buildings.  It has nice caf&eacute;s.  Much of the Gallic flavor, however, has necessarily been diluted as Paris has expanded.  Paris has millions of tourists; about 20 million a year visit the city.    Paris is also a melting pot, which gives it a feel like New York, or San Francisco.  That&#8217;s fine, but it doesn&#8217;t allow you to experience French-ness in the same way as the countryside.  
<p>In China, I traveled for about a week with an Israeli named Amir.  Amir wanted to visit the United States, but he really wanted to visit the American Midwest.  I thought that was a little strange.
<p>&#8220;Amir, I grew up in the Midwest,&#8221; I said.  &#8220;It&#8217;s just flat farmland with corn.  Why would you want to visit there instead of, say, California or New England?&#8221;
<p>&#8220;Because it is more American.  It is more different from other countries.  It is also where everyone votes for George Bush, and I want to see what these people are like.  Voting for George Bush doesn&#8217;t make sense to anyone anywhere else.&#8221;
<p>Politics aside, I get what Amir was driving at.  The French countryside is extremely French.  
<p>I took a course on World Trade a few semesters back with Professor Andrew Guzman.  Professor Guzman lectured on how the French and Germans subsidize their farms like crazy, more even than the United States.  Government regulations also keep them owned, more than the <span class="caps">U.S. </span>anyway, by smaller farmers.  This is purely for aesthetic reasons: they find their countryside to be attractive.  The mental images of farmer Jacques out milking the cows in the morning; of fields of wheat and sunflowers on the banks of the Loire; and of ancient stone stables filled with livestock are important them.  The French stereotype of good food also derives from this small-scale artisanal production mentality, for cheeses, vegetables, and livestock.  
<p>If anyone has a Trader Joe&#8217;s near them, buy yourself some Brittany Blend of vegetables (imported from France) and tell me those are not the best carrots you have ever eaten.  It is hard to find produce that good in the <span class="caps">U.S.</span>;  I think it is because everything in Safeway, Jewel and Albertson&#8217;s is produced by ConAgra and other massive agricultural giants, where the goal is to make the cheapest, not the best, carrot.
<p>Back to Paris:  it is probably a good place to take a date.  As cities go, Paris is an above-average city.  They have nice monuments and art.  The food is good, although expensive (e.g., four bucks for an espresso); I prefer the village restaurants.  Paris has clothing stores with clothes that fit skinny people, which I liked.  I&#8217;m not sure which one is accurate, but a 32 inch waist on a French pair of jeans is about two inches smaller than a 32 inch pair of Levis.
<p><center>*          *          *</center>
<p>I saw some live music on the trip.  I made a detour in Lorient to see the Festival Interceltique.  A French doctor named Herv&eacute;, whom I had met on a train in Southwestern India, had recommended it to me as the best thing to do in France.  It was a large, commercial festival, but because of its magnitude it attracted lots of smaller performers as well.  Ironically, the best shows I saw were free, and the best Irish music I saw on the trip was at the Festival in France, not in Ireland.  There was a group of five young Irish, three women and two men, playing jigs and reels to a large tent packed with French people.  None of them could have been older than twenty-five, and they practically glowed with the excitement of being in front of such a large and appreciative crowd.

<p>I paid to go to one of the official events, allegedly Breton sacred music, in a church in Lorient.  It was disappointing.  Of all the amazing churches in France, the Church of St. Louis in Lorient is one of the least remarkable.  It is large, but made of cast concrete in the last fifty years.  The musicians were a small chamber orchestra and two women singing.  A moment before the music started, the women started bouncing to the tempo.  Up until that point, I had been thinking, traditional Breton sacred music: must be some kind of cross between Enya and a church hymn.  It turned out to be more like a cross between bouncy-tempo Christmas carols &#8212; what the women were singing &#8212; and a bad movie soundtrack, with lots of dramatic but basic major chords from the orchestra.  It was a very cast-concrete version of Breton sacred music, if there ever was such a thing.
<p>I saw another good, free concert in Paris.  There is a lot of free music in Paris, particularly classical music.  Upon purchasing the weekly event magazine, I realized I had just missed a free concert by Uakti, a Brazilian group that I like.  To salve my disappointment, I went to a concert of baroque music at the Armenian Catholic church.  The Paris Armenian Catholic Church was old enough to be a monument in the United States, but not in Paris.  The concert was performed by two Japanese women, one playing harpsichord and the other the oboe.  They played works by Geminiani, Vivaldi, Loeillet, and Haëndel.  The French denote keys by their do-re-mi names, which makes for a strange injection of of Mary Poppins into the program: &#8220;Sonata in C Minor&#8221; becomes &#8220;Sonate en mi mineur&#8221; in French.  
<p>I have always enjoyed baroque music, but I realized now that it really spoke of continental countryside life in the seventeenth century, which was still easy to imagine because the countryside and villages haven&#8217;t changed that much.  The harpsichord&#8217;s precise plucking spoke of a natural order between God, nature, and humankind.  The oboe meandered through the structure: sometimes largo, like a hot Sunday in July; sometimes allegro, like a day of harvest.  When I was biking through French fields, I often thought about what it must have been like to be a peasant three hundred years ago, getting up daily to work the fields with the church steeple marking the location of town; then walking the two miles into town once a week to go to church.  Did these people wonder about the purpose of their existence?  Did they really believe their world to be as ordered as Loelliet&#8217;s harpsichord makes it sound it was?
<p><center>*          *          *</center>
<p>I am neither a believer nor a churchgoer, but the churches of France impressed me.  The stood as monuments to a seemingly more organized era.  They were also impressive in quantity.  A village is not a village without a church.  The age and size of the church, in typical Gallic fatalism, seemed to have ordained centuries ago what the the magnitude of a particular village, town, or city would be.  A new church in France was one built in 1900; most were from the eighteenth century or before.  The French, weary of having to write the word &#8220;century&#8221; repeatedly, simply have adopted the convention that using roman numbers implies &#8220;century.&#8221;  A sign will just say, for example, &#8220;Frauntvaud-l&#8217;Abbaye  <span class="caps">XIII</span>&#8221; so that you know the abbey is from the 13th century.  
<p>Their churches&#8217; spires were visible for several kilometers outside of town, a symbol of civilization and supply, as well as social organization, theology and morality.  In the plains of France, nothing else stood out against the blank horizon like a church spire.  The castles and chateaus, while dramatic, were less frequent and seemed more detached from the everyday.  The chateaus were particularly remote: they were resorts for the wealthy that were specifically not in town.  Many were built after the advent of gunpowder had made battlements obsolete.  Therefore, they were low, sprawling complexes designed primarily for entertainment, the Club Med of the 18th Century.  Looking at one of the later-built chateaus, I couldn&#8217;t help but think, &#8220;You dolts, no wonder your peasants revolted.&#8221;  Hindsight, of course.
<p>Because I went around most of the cities instead of through them, I saw mostly lots of smaller churches.  The first large one I saw was the Cath&eacute;drale Sainte Croix in Orl&eacute;ans, which is much more impressive if seen in series with its smaller brethren, rather than in isolation.  The natural reaction to Notre Dame in Paris, or Sainte Croix in Orl&eacute;ans, is to compare it to other buildings you know, as in:  The White House, Sears Tower, Sydney Operahouse, Cathedral of Orl&eacute;ans.  But it doesn&#8217;t really go like that.  It goes small village church, small village church, small village church, Cathedral at Orl&eacute;ans.  In that order, the cathedral becomes much more impressive.
<p>Flying buttresses amaze me.  How did that first conversation go getting someone to fund one of these things before they were commonplace?  
<p>Architect: &#8220;So I want to build this big balanced arm-like thing, sticking out of the side of the building.&#8221;
<p>Duke/Bishop of Orl&eacute;ans: &#8220;I&#8217;m sorry, out of stone?&#8221;
<p>Architect:  &#8220;Well, yes, and I know it looks perilous and like it will fall over in the first stiff wind, but actually it is going to shore up the building so it will be taller than everyone else&#8217;s cathedral.  The peasants will be awed, the other dukes will be impressed.&#8221;
<p>Duke: &#8220;Uh, ok.  I&#8217;ll chop your head off if it falls down.&#8221;
<p>French people do not go to church any more than Americans do.  If anything, they go less.  The same chambres d&#8217;hôte woman who told me I was climbing the Loire was also very Catholic.
<p>&#8220;It is terrible that no French youth are going to church anymore,&#8221; she said. &#8220;The churches have these huge halls built for everyone from the surrounding area, and now there will be thirty people inside.  Awful.&#8221;
<p>I think the continuing presence of the churches still has a major impact on French consciousness, though.  It is a reservoir for fatalism, to have these centuries-old buildings around.  It gives a sense of durability to the world, and a sense of smallness in time of one human life.  Might just as well sit around and sip espresso as work if life is so short.  Americans, by contrast, have always had lots of undeveloped land and nothing to remind them that the world has been around for more than two hundred years.  Eddie Izzard again: &#8220;I saw  something in a program on something in Miami, and they were saying, &#8216;We&#8217;ve redecorated this building to how it looked over 50 years ago!&#8217; And people were going, &#8216;No, surely not, no. No one was alive then!&#8217;&#8221;
<p><center>*          *          *</center>

<p>Bike touring in Europe is good.  I want to go back more than I want to go back to anywhere else I&#8217;ve been.  Maybe that means I&#8217;m getting old and lazy that I like good food and wine more than dodging tuk-tuks, but so be it.  Next time &#8212; which will be next fall, after I take the bar exam &#8212; I am thinking Spain or Italy, which surely must also have old farm roads and good cooking.  I would like to bring more people next time, and a more reliable bike (or at least more spare parts).  
<p>The pace of biking is fast enough to keep life interesting, but slow enough to let you digest everything as it goes by.  If train, car and bus are the movie version of a location, bicycle travel seems like the book version that they were based on, with all the nuances and extra bits still included.  The book version, as always, was better.

<p><small>More pictures accompanying this story <a href="http://www.flickr.com/photos/xenotropic/sets/814750/">are on Flickr</a>.</small>]]>
    </content>
</entry>
<entry>
    <title>Delhi, The Sikhs, and the Tibetans</title>
    <link rel="alternate" type="text/html" href="http://www.xenotropic.net/2003/04/delhi_the_sikhs_and_the_tibeta.php" />
    <link rel="service.edit" type="application/atom+xml" href="http://www.xenotropic.net/cgi-bin/mt/mt-atom.cgi/weblog/blog_id=2/entry_id=4" title="Delhi, The Sikhs, and the Tibetans" />
    <id>tag:www.xenotropic.net,2003://2.4</id>
    
    <published>2003-04-12T05:55:33Z</published>
    <updated>2005-09-12T05:59:35Z</updated>
    
    <summary>Nizam-ud-din&apos;s shrine, Delhi.As I sat waiting for the Karnataka Express to take me from Gulbarga to Delhi, a man covered in grease approached me and asked me a few of the standard Indian questions: what is your good name? are...</summary>
    <author>
        <name>Joe</name>
        <uri>http://xenotropic.net</uri>
    </author>
            <category term="India" />
    
    <content type="html" xml:lang="en" xml:base="http://www.xenotropic.net/">
        <![CDATA[<table align=right border=0 cellpadding=25><tr><td><a href="http://xenotropic.net/image.php?id=386&size=med"><img src="http://xenotropic.net/images/Delhi/Nizamudin386_sm.jpg" width="240" height="180" border="" alt="Nizam-ud-din's shrine, Delhi."></a></tr></td><tr><td width=240><small>Nizam-ud-din's shrine, Delhi.</small></td></tr></table>As I sat waiting for the Karnataka Express to take me from Gulbarga to Delhi, a man covered in grease approached me and asked me a few of the standard Indian questions: what is your good name? are you married? what is your job?

<p>Since I was unemployed, I was mercifully spared inquiry into my salary. His name was Basha. He asked me where I went to school -- Florida, I replied.</p>

<p>"India is very poor country, we are having no education. Only two states are education giving, books giving, teaching giving. Kerala and Chennai, in Tamil Nadu are educaton giving. Many states, but others no, only Tamil Nadu, Kerala."</p>

<p>I nodded in agreement. I'm not sure if he was strictly accurate -- that no other states provided education -- but those two southern states had a reputation for being well educated.</p>]]>
        <![CDATA[<p>He asked me where I was from.  Chicago and San Francisco, I told him.
<p>"America where is your drinking water coming from?  What rivers, what oceans?"
<p>"Ummm, the Pacific, Atlantic Oceans; the Mississippi River," I replied.
<p>"My Gott!"

<p>I asked him if he had heard of the Mississippi; he hadn't.  My journal had a world map in it;  I showed it to him, and pointed out the United States and the two oceans (best to be safe) and then drew in a line for the Mississippi down through the middle of the U.S.
<p>"My Gott!  And your government is paying for travelling, some money giving?"
<p>"No, it's all my own money, I worked as a computer programmer to make money to travel, it's a good job."
<p>"My Gott!" he said, and then had a quick exchange with another Indian next to him that was in Kannada or Hindi, and involved the word "compooter degree" several times.
<p>"Are you a Muslim?" I asked.  It seemed like a Hindu ought to be swearing by Krishna or Vishnu or something.
<p>He said he was, and then explained that he was working as some kind of computer technician for the train that was about to leave the station, and ran off to do his duty.
<table align=left border=0 cellpadding=25><tr><td><a href="http://xenotropic.net/image.php?id=388&size=med"><img src="http://xenotropic.net/images/Delhi/Nizamudin388_sm.jpg" width="180" height="240" border="" alt="Boy selling rose petals for those asking for Nizam-ud-din's favor."></a></tr></td><tr><td width=180><small>Boy selling rose petals for those asking for Nizam-ud-din's favor.</small></td></tr></table><p>I looked at the train.  It wasn't mine; I was waiting for the Karnataka Express to Delhi, and this was a cargo train made up primarily of tankers with "Natural Gas 37.8 Tonnes, Not to be Loose Shunted, When Empty Return to Bajuwa" stencilled on them.  I counted the cars -- 25 that I could see, possibly more: 10,000 tons of natural gas, if they were full.  I was happy when they rolled out of the station, ever so slowly, five minutes later.
<p>The Karnataka Express showed up merrily on time; I had a 2 tier AC compartment, which was nice and spacious.  I was stuck in the upper corner, which was next to the air conditioning duct, so it was somewhat chilly.   A big bear of a Sikh installed himself in the opposite bunk and took off his turban, revealing a shaggy halo of uncut, graying hair -- one of the five kakkars, or emblems, of a devout Sikh, the other four being a comb to maintain their uncut hair, a steel bangle, loose underpants to indicate modesty, and a sword of some kind that made him look even more ursine.  I felt like that was a sight that I, as a non-Sikh, shouldn't witness, like a Muslim woman removing her veil, but he didn't pay any notice to me.
<p>After we had started on our way, I walked back to sleeper class to sit in one of the open doorways and see Karnataka.  It was dry.  We passed a river bed at one point, where it was possible to see a few small pools of water that looked like they would evaporate within the hour.   Two men were walking across a cracked field in the dying sun, walking their bikes on one of several paths that all seemed to lead to nowhere.
<p>A middle aged man with a scarf wrapped tightly around his ears and his neck, although it wasn't that cold, asked me what I thought the "scope" of computer science was; after figuring out that he wanted to know what the outlook was for the profession, I told him it was good (I related this to Hari, and he told me, "I'm always careful with that sort of thing.  You say it's looking good and some kid's life hangs in the balance,  because that man going to go home and say that he talked to an American who said that computer science has good scope, so he should study it."  Oops.)
<p>Night fell soon.  I  made a reasonable attempt at studying my guidebook's history section: Indus river settled 3500 B.C., Aryans invade 1500 B.C., the Maruya emperor Ashoka, who contributed to the spread of Buddhism in India, ruled in 250 B.C.  Before I reached the birth of Christ, however, I
<p>fell asleep book in hand and woke up somewhere in the middle of Madya Pradesh, to breakfast in bed brought by the attendant.  After that, I walked back to my open-air sleeper class again and sat in the doorway of the train, watching the heartland of India roll by, sipping Indian Railways chai. 
<table align=right border=0 cellpadding=25><tr><td><a href="http://xenotropic.net/image.php?id=387&size=med"><img src="http://xenotropic.net/images/Delhi/Nizamudin387_sm.jpg" width="180" height="240" border="" alt="Muslim boy preparing sheek kebabs in the winding alleys near Nizam-ud-din's shrine, Delhi."></a></tr></td><tr><td width=180><small>Muslim boy preparing sheek kebabs in the winding alleys near Nizam-ud-din's shrine, Delhi.</small></td></tr></table><p>There were fields of rice and soybeans, punctated by bursts of yellow from a crop that I could only get the Hindi name at the time -- "ya'oo" -- that I later figured out was mustard.  Circular huts with pointy roofs dotted the landscape, and two herdsmen with red turbans, which doubled the circumference of their heads, prodded a herd of at least two hundred brahma bulls through a field near the track.  Buildings with spires, made of brick and stone that I guessed were small-scale incinerators.  A brown fallow field, into which a barrelful of monkeys seemed to have been emptied: rolling and fighting, poking and preening.  Bushes in another field with crazed branches like silly string sprayed out of the ground.  A wet field with filthy pigs and angelic cranes, foraging side by side.
<p>In sleeper class there is no security to keep out the assortment of beggars that seem to frequent public place in India.  They tried different tactics to get me to pay them: one boy kept poking me in the hopes that I would pay him to leave me, another with a painted face who played the drums badly with similar intentions, an old woman selling cheap toys, and an old sadhu with an incense altar to some god, asking for donations.

<p>*******************************************
<p>I arrived in Delhi on the next day, a Thursday.  By now the day of the week was usually of little importance, but I was pleased that it was a Thursday, since I had recently read William Dalrymple's <I>City of Djinns</I>, his chronicle of a year in Delhi, in which he narrated his visit to the tomb of Nizammudin, a sufi mystic, where traditional qawwali singing occurred every Thursday.  Dalrymple had hoped to see a whirling dervish, a sufi devotee overcome by the singing, but he was disappointed: but it sounded like a worthwhile visit, dancing or no.
<p>It was about a five mile walk to the shrine from where I was staying near the train station, which wasn't that much compared to the distances I had covered walking around Hampi or Mumbai.   The first two miles were vaguely interesting, filled with the usual sights of shops selling everything from alternators to frying pans.  As I went further south, further from Old Delhi and towards New Delhi, though, the streets broadened, the pedestrians dwindled, and I realized that I was in the Los Angeles of India, a city that was ruled by the automobile.   As the sun set, the headlights of passing automobiles and autorickshaws cutting bright beams of white through the dark cloud of pollution that hovered over Delhi, belched out by factories and two-stroke engines.  For two miles, I only saw two other pedestrians.  I felt like I had entered some kind of post-apocalyptic television or movie set; around every corner,  I expected to see the Network 23 tower from <I>Max Headroom</I>, or the Devil's Night fires from <I>The Crow</I>.
<p>Then there was a parking lot, followed by a small street leading off to the right, peppered with lights and filled with a milling throng of people.  Many of the men wore small white skullcaps, and the women veils:  Islam was here.  I had traveled near the heart of Islam ¡V Istanbul to Cairo --  two years previously and felt quite safe, but with the continued strife in Palestine and Israel and impending conflict in Iraq, I felt a bit edgy.
<table align=left border=0 cellpadding=25><tr><td><a href="http://xenotropic.net/image.php?id=389&size=med"><img src="http://xenotropic.net/images/Delhi/Old%20Delhi389_sm.jpg" width="180" height="240" border="" alt="The Jama Masjid, Delhi."></a></tr></td><tr><td width=180><small>The Jama Masjid, Delhi.</small></td></tr></table><p>Then I reminded myself: these people are devotees of Nizamuddin, they're Sufis, mystics.  The month before I left, I had visited an art exhibition in Detriot by Tom Block (<a href="http://www.tomblock.com/">tomblock.com</a>) comparing the mystical traditions of Judaism (Hasidism), Christianity (Meister Eckhart) and Judaism (Sufis).  The Sufi section consisted of little framed quotes of Sufis stuck up around the upper gallery, short paragraphs that read as if they had been written by Zen Buddhists that believed in God (Rumi: "Even though you tie a hundred knots -- the string remains one.").  Sufism is banned in the more fundamentalist Islamic states:  these people had to be safe.  And they were all far too preoccupied trying to sell me kebabs and rose petals.
<p>There seems to be an unwritten rule in Islam that you can't have a proper holy site unless it's nestled deep in a warren of tiny alleys.  The way to Nizammudin's tomb twisted and turned repeatedly, and was lined with shops selling books in Urdu, shawls, skull caps, and lots and lots of magenta-colored rose petals.
<p>"Stop shoes sir!" one of the rose-sellers called out after about the fifth corner, as if I would commit a terrible heretical act if I took another step.  Two others slightly further in echoed his call, and all three of them had stands filled with sandals: it was apparently a profitable sideline to hang on to people's shoes while they visited the saint.  I deposited my sandals with the nearest one.
<p>I walked barefoot through several more turns -- and past several more shoe-storers -- and past a small clearing with two tombs, like stone coffins that were one with the stones of the alley, and into the main courtyard of Nizammudin's shrine.

<p>A group was gathered around a group of musicians, and I stood on the edge; since I was a foot taller than most of the audience, I could see easily.  There was one man singing and playing a battered brown harmonium that must have been around at the Partition of India.  He was round-faced and balding, his teeth were broken and stained red from a lifetime of chewing paan, and he was wearing a white kurta suit: the overall effect was that of a lost cousin of the Munster family.  His voice was gravelly but gentle, in a whiskey-and-cigarettes kind of way, and he sang passionately; ten other men flanked him and backed him up as a chorus.  One right next to him was around twenty years old and sang with a clear, strong voice, pausing occasionally to sweep in the twenty and fifty rupee notes that accumulated in a pile before the performers.  Another played a pair of drums.
<p>The musicians faced the shrine, and supplicants -- all men -- lined up to the right of the entranceway, heads covered and hands holding bowls of rose petals.  They seemed to stay in the shrine for a minute or two, and then they backed out, bowing to touch the step of the portico as they did so.  Many were dressed in Muslim kurtas, but then one with an Orlando Magic Starter jacket, and then one with a Subway USA jersey -- the sandwich chain -- walked in and back out.  One man walked in with an orange three-pronged fork on his forehead, a mark of Shiva: Sufism -- or perhaps just Nizammudin -- seemed to reach, at least a little bit, over the barrier to Hinduism.
<p>I counted the Westerners in the crowd; there were four.  One of them, a woman, tentatively walked out into the clearing in front of the musicians and dropped some rupees on the pile.  After a moment, I followed suit, leaving fifty rupees.  As I walked near the shrine, towards where I had been standing, a man with a massive ledger, the universal Indian sign of officialdom and authority, stopped me.
<table align=right border=0 cellpadding=25><tr><td><a href="http://xenotropic.net/image.php?id=392&size=med"><img src="http://xenotropic.net/images/Delhi/New%20Delhi392_sm.jpg" width="240" height="180" border="" alt="The Bahai Temple of Delhi."></a></tr></td><tr><td width=240><small>The Bahai Temple of Delhi.</small></td></tr></table><p>"Would you like to make a donation?" he asked.  He showed me his ledger, which had columns for name and address, and a wide variety of different things to donate to:  maintenance of the shrine, food for the poor, and a "freeschool", whatever that is, among others.  I donated a hundred rupees to the maintenance of the shrine, and asked if it was ok for me to enter the shrine.
<p>"Yes, but you should cover your head."
<p>"I don't have a hat with me."
<p>"You don't have a hanky or anything?"
<p>"Um, no."
<p>"Well, no problem, then."
<p>I went in, and it was very green.  There was a large green sheet covering what appeared to be another stone coffin, which was in turn sheltered by a big green canopy, supported by stone pillars, as if for a large four-poster bed.  Nizammudin's devotees orbited around the room clockwise, putting their rose petals on the sheet and then standing near the wall and muttering in prayer for a minute before moving on.  Three people laid a smaller red cloth over the green one, where the blob of the tomb supported it, in what seemed to be another form of offering.  An old man with a clean-shaven head, a beard that reached halfway down his chest, and a fervent look in his eye leaned far over the balustrade to kiss the tomb.  Above the canopy, it seemed like there was a small room: perhaps where a guardian of the shrine lived?  It was hard to tell.  I made the orbit of the shrine and then squeezed out in a crush of people, some entering and some exiting, and then backed across the threshold like everyone else, touching it as I did so.  No one had seemed to register my presence or even glance at me.
<p>I stayed in Delhi for four more days.  I used the Lonely Planet bulletin board to arrange to rent a car for ten days with a Norwegian named Henrik -- $130 for each of us -- to see Rajasthan, but he wasn't going to arrive from Oslo for ten more days.  I saw things around the city.  The Red Fort: grand-scale Mughal architecture in red sandstone, built by Shah Jehan.  Jama Masjid:  grand-scale religious Mughal architecture, also in red sandstone, also built by Shah Jehan. The Bahai temple: soaring curves in a 1970's kind of way; I guessed about two thousand people milling around outside, and fifteen actually sitting in the enforced silence inside.   The Birla Temple: maroon and yellow oblong domes and freezing cold marble floors, but remarkable in that it was open to all castes.  Old Delhi: small shops, cycle-rickshaw drivers straining to pedal through swarms of pedestrians.
<p>One evening, walking back from Old Delhi to where I was staying, crossing the  bridge over New Delhi train station that was stuffed to the brim with people and vehicles, I noticed a woman walking towards me, going the other way across.  At first I thought she was a Westerner, since she was too indecently dressed for an Indian woman, with her hair piled on her head, and a dress that was a little too low-cut.  As she got closer, I noticed that she was looking at me, that her jaw was quite squaure, her chest flat, and her arms muscular.
<p>At the same moment that the word "transvestite" materialized in my brain, she called out "Halloooooo!" and casually reached out to grab my crotch.  Before I realized that I had done it, I swatted her hand away forcefully, the result of a deep seated don't-grab-my-nuts reflex of which I had hitherto been unaware.
<p>I would have been totally bewildered, had <I>City of Djinns</I> not prepared me, but as it was I burst out laughing after a moment of shock.  "She" was a <I>hijra</I>, one of a group of eunuchs that constitue a separate, tightly-knit social class.  Dalrymple spent a great deal of time and effort trying to court some of them -- in a journalistic sense -- and finally succeeded in talking to some of them in their homes.  They also made an appearance in Vikram Seth's novel <I>A Suitable Boy</I> where they appear in their conventional role of visiting wedding receptions and playing loud, obnoxious music and harassing guests until the host pays them a large sum of money to leave.

<table align=left border=0 cellpadding=25><tr><td><a href="http://xenotropic.net/image.php?id=398&size=med"><img src="http://xenotropic.net/images/Delhi/Old%20Delhi398_sm.jpg" width="180" height="240" border="" alt="The Diwan-i-Am of the Red Fort, up close and personal."></a></tr></td><tr><td width=180><small>The Diwan-i-Am of the Red Fort, up close and personal.</small></td></tr></table><p>Having survived that encounter and seen the sights of Delhi, I couldn't really think of anything to do for a week in Delhi, and the thought of the amount of pollution I would inhale in that time was depressing.  I bought a train ticket for Amritsar, where the Golden Temple serves as the center of the Sikh religion.
<p>I knew when I arrived at the Golden Temple that they offered free food and lodging to all pilgrims -- which includes non-Sikhs -- but it wasn't immediately evident where it was.  There were many people walking in and out of the complex, many wearing "Golden Temple" bandanas to fulfill the head-covering requirement, but it seemed wildly inappropriate to walk in with a massive backpack.  After some exploration, I found a baggage check near the door.  The attendant seemed mildly annoyed to have to haul in my fifty pound bag, but he complied.
<p>I bought a bright orange bandanna, tied it around my head, and headed through the gate to the temple complex, which passed through a massive white marble wall.  As I did so, I stepped in what was like a miniature moat of freezing cold water, provided to allow people to wash their feet as they entered.
<p>The Golden Temple complex was one of the most amazing places I saw in India.  The Taj Mahal, for all of its architectural merits, was like a dead husk being chewed over by hordes of tourists compared to the vibrancy of the Golden Temple, which was obviously still the pulsing center of a religion.   The structure itself is gilded with over 100 kilograms of gold, and is surrounded by a wide pool called the Amrit Sarovar, from which the surrounding city took its name.  There is a pathway around the pool, which is about a quarter of a mile around; several other temples are in the same complex.
<p>The causeway across the lake was filled with a line to rival that at Space Mountain in Disneyworld, except it was all Sikhs, waiting with food offerings in hand to bring for blessing into the temple.  I queued up.  All the way around the pool Sikhs walked clockwise around the temple.  They ran the gamut from bearded, wizened old men, dressed in bright orange and carrying pikes and spears, to families that seemed to have come from America or Europe to show the kids where their religion came from.  Some of them paused and talked; a group of old men were grouped around a book and half-chanting, half-singing what they were reading in it.  The wall had a colonnaded walkway in it, and some people -- again, mostly old men, with wrinkled faces that exuded character -- sat in listless meditation, looking at the temple.  The sun, sinking slowly into the west, turned the temples gold to bronze.
<p>After half an hour, I was admitted to the temple, which was similar to Nizamuddin's shrine: the supplicants went to a central area, surrounded by a balustrade, within which there were attendants who took their food offerings, blessed them, and gave them back.  Four elderly, bearded men kept up constant chanting that was played throughout the complex of the Guru Granth Sahib, the Sikh's holy book, and they were engulfed in a mass of microphones and mixing boards worthy of a commercial radio station.
<table align=right border=0 cellpadding=25><tr><td><a href="http://xenotropic.net/image.php?id=399&size=med"><img src="http://xenotropic.net/images/Amritsar/Golden%20Temple399_sm.jpg" width="240" height="180" border="" alt="The Golden Temple, Amritsar."></a></tr></td><tr><td width=240><small>The Golden Temple, Amritsar.</small></td></tr></table><p>I had presumed from the crowds outside that the interior of the temple would be packed.  The central area was filled with those seeking food-blessing, but the upper balcony was relatively empty, which people sitting in the windows and gazing out at the pool.  One young but devout-looking man sat reading a text.  Only a handful of people went up to the roof, where it was possible to take in the whole scene of people orbiting around.  Looking upon them, it was hard to imagine the violence of nineteen years earlier, when Indira Gandhi used military action against Sikhs occupying the temple, demanding a separate Sikh state;  "Operation Bluestar", although successful, motivated Indira's Sikh bodyguards to assasinate her shortly afterward.
<p>On the way out, where the causeway across the pool ended, a man was handing out a doughy paste to everyone.  I started to walk by on the far side:  I was never certain how involved people wanted unbelievers to be in the motions of their religion.  But the man called me over, and motioned for me to take some, and to eat it.  It was sweet and tasty, probably made from milk, grain, and sugar.
<p>After slow lap around the temple, I found the gurdwaras on the far side, where supposedly all pilgrims were granted free accomodation.   I fetched my backpack -- brought back out my two of the attendants -- and walked back around.  After a brief misunderstanding with the orange-clad, pike-wielding attendant (foreigners are placed separately from Sikhs), I settled in; it was a triple room with two other backpacks, but neither of the owners.
<p>The Guru Ka Langar is a massive kitchen that serves 30,000 meals a day to pilgrims.  People were milling about outside when I went looking for a bite to eat, but the gates were closed.  No one seemed to speak English, but one man indicated that I should wait.  I studied the signs over the door, which, juding from the pictures, exhorted the faithful to not cut their beards.
<p>Eventually the doors opened, and we poured in and sat in lines on either side of long straw mats that ran the length of the hall.  When all were settled, a young man in his twenties stood up.  He had the beginnings of a beard and a black piece of nylon covering his hair, which was tied into a knot on the top of his head.
<p>"Swateth nah nawaheh guruuuuuu," he intoned.  "Swateth nah nawahah guruuuuuu."
<p>"Swateth nah nawahah guruuuuuu," replied the hungry faithful.
<p>The chanting – the same line repeated – lasted ten minutes while other turbanned men walked down the mats, giving each person two chapatis and a bowl of dal.  After all had been served, and a few more extra minutes of chanting, the prayers were brought to and end with a few quick claps and the eating began with a great deal of clatter and slurping.  The food was simple, but the dal had a pleasant taste of black pepper to it, and seconds and thirds were brought by in abundance.  One emaciated looking man across from me obliterated his first share in what must have been record time and was replenished with more chapatis and dal dropped unceremoniously from the serving men walking by, which vanished just as quickly.  Like with the traditional Indian all-you-can-eat thali, it was necessary to physically defend your plate and bowl, covering it up if you <I>didn’t</I> want anything to eat.

<table align=left border=0 cellpadding=25><tr><td><a href="http://xenotropic.net/image.php?id=400&size=med"><img src="http://xenotropic.net/images/Amritsar/Golden%20Temple400_sm.jpg" width="180" height="240" border="" alt="Woman paying homage to Guru Deep Singh."></a></tr></td><tr><td width=180><small>Woman paying homage to Guru Deep Singh.</small></td></tr></table><p>The crowd dribbled out into the night as they finished, handing their plates to the volunteer crews that were washing  them off.
]]>
    </content>
</entry>
<entry>
    <title>Hampi</title>
    <link rel="alternate" type="text/html" href="http://www.xenotropic.net/2002/12/hampi.php" />
    <link rel="service.edit" type="application/atom+xml" href="http://www.xenotropic.net/cgi-bin/mt/mt-atom.cgi/weblog/blog_id=2/entry_id=17" title="Hampi" />
    <id>tag:www.xenotropic.net,2002://2.17</id>
    
    <published>2002-12-19T08:00:00Z</published>
    <updated>2005-10-16T19:01:38Z</updated>
    
    <summary>In the fourteenth century, two Telugu princes founded the city of Vijaynagar on the shores of the Tungabhadra river, near the modern village of Hampi in what is now central Karnataka. The city grew, and by the early sixteenth century...</summary>
    <author>
        <name>Joe</name>
        <uri>http://xenotropic.net</uri>
    </author>
            <category term="India" />
    
    <content type="html" xml:lang="en" xml:base="http://www.xenotropic.net/">
        <![CDATA[<p></td></tr></table><p>In the fourteenth century, two Telugu princes founded the city of Vijaynagar on the shores of the Tungabhadra river, near the modern village of Hampi in what is now central Karnataka.  The city grew, and by the early sixteenth century it was the capital of one of the most powerful empires in the subcontinent.  <br />
<p>After a bumpy rickshaw ride from Hospet, the closest railway station, I had to agree with the Telugu princes:  if there was an empire to be founded, this was an idyllic place to do so.  </p>]]>
        <![CDATA[<p>	<p>The lazy, winding river cut a fertile slash through the surrounding red-tinted wasteland.  Palm, guava, and mango trees lined its banks, and the blue skies were dotted with white fluffy clouds.  It was what I imagined the Nile would have looked like in ancient times, with the little baby Moses floating downstream in a basket.  The weather was perfect, like Florida in February or Berkeley in September.  Away from the banks of the river, large chunks of rock were scattered around, sometimes piled into big, surreal heaps.  It was as if cyclopean armies had been at battle here, tossing boulders at each other.<br /><br />
<p>I stayed on the quieter north side of the river, which meant taking a coracle across to visit the main ruins on the south side, and the main bazaar of what is modern Hampi, which occupied old Vijaynagar buildings.  The Virupaksha Temple at one end of the bazaar was built in the fifteenth century, and was now again a bustling center of Hindu worship.<br /><br />
<p>There were a lot of travelers in Hampi, particularly on the north side of the river, and they were mostly Israeli.  Signs at guesthouses were all in Hebrew as well as English.  This was remarkable only because I had met no Israelis anywhere else in India; it was as if they all arrived and immediately headed for Hampi.  There were many of them in the guesthouse where I was staying.  They dressed in wild colorful hippie clothing, and they seemed to have a predisposition for shirts with the "Om" symbol on them.  They played Israeli pop music at the guesthouse. The conversations on the coracle were laced with the hocking H's of Hebrew; they sounded similar to the throaty French R, and I found myself continually trying to decipher what they were saying as if it were French, but then it just came through as static.<br /><br />
<table align=left border=0 cellpadding=25><tr><td><a href="http://xenotropic.net/image.php?id=350&size=med"><img src="http://xenotropic.net/images/Hampi/Vittala350_sm.jpg" width="180" height="240" border="" alt="Ang&eacute;lique in the central atrium of the Vittala Temple."></a></tr></td><tr><td width=180><small>Ang&eacute;lique in the central atrium of the Vittala Temple.</small></td></tr></table><p> After I had deposited my things on the north side of the river, I took the boat back across the river.  I was almost too late; it was leaving the shore, but I called out and ran towards the big rock that served as a jetty, and the coracle, spinning slowly, started to come back to shore.  Suddenly I noticed hands waving in the boat, and two familiar faces: it was C&eacute;line and Angelique, the two French women that I had met weeks before in Ooty.  After I boarded the boat, we caught up: they, too, had stayed with an Indian family, but in Bangalore.  The family had also wanted them to eat as much food as possible, and they had been wealthy socialites.<br /><br />
<br /><br />
<p>"They invited us to these really fancy soir&eacute;es, and we always thought we were a little under-dressed, look, all I've got is this," said Angelique, pointing to her salwar.  "But we'd go, all the same, and it wasn't that big of a deal."<br /></p>

<p>C&eacute;line bought a sari.  "They're hard to put on, but then they are also uncomfortable to wear," she said.  Which probably explains why young Indian women almost always opt to wear a salwar kameez instead.<br />
<p>We ate dinner, and then climbed up to some ruins on a nearby hill to watch the sunset.  A small boy wanted to sell us postcards, but C&eacute;line started trying to ask him, in her halting English, about where he lived and how much money he made; he was from a town that was a ten minute bus ride away, and came to Hampi each day after school.  He made about one hundred and fifty rupees a day, which seemed like a pretty good sum.  We were in the middle of trying to figure out whether that was sales or profit when another man came up to us, who also spoke fragmented English.  We went through the usual preliminaries of our nationalities; he was a teacher in a nearby town.<br />
<table align=right border=0 cellpadding=25><tr><td><a href="http://xenotropic.net/image.php?id=352&size=med"><img src="http://xenotropic.net/images/Hampi/Vittala352_sm.jpg" width="180" height="240" border="" alt="The god Hanuman, whipping his enemies about with his tail."></a></tr></td><tr><td width=180><small>The god Hanuman, whipping his enemies about with his tail.</small></td></tr></table><p>"Ah, from America.  I think your American accent best," he said.  "Particularly the ladies."<br />
<p>I told him that was news to me; I thought everybody liked English and Scottish accents.<br />
<p>After a pause, he asked us, "You think love marriage or our Indian marriage is better?"<br />
<p>"It is very different between 'ere and in France," replied C&eacute;line.  She dropped her h's and spoke with a thick French accent.  "I would like to choose my 'usband, because I love 'im and 'ee is loving me.  But sometimes eet is deefeecult.  Maye boyfraynd in France, my parents do not like eem, so that makes it 'ard."<br />
<table align=left border=0 cellpadding=25><tr><td><a href="http://xenotropic.net/image.php?id=366&size=med"><img src="http://xenotropic.net/images/Hampi/Vittala366_sm.jpg" width="180" height="240" border="" alt="Hindu holy man, or Sadhu, asking for money on the path between Hampi bazaar and the Vittala Temple."></a></tr></td><tr><td width=180><small>Hindu holy man, or Sadhu, asking for money on the path between Hampi bazaar and the Vittala Temple.</small></td></tr></table><p>"But you do not respect your parents?" the man asked.  "Is that not good?  Here in our India it is important that we respect our parents."<br />
<p>C&eacute;line explained that the two cultures were very different, and in France and the West it was a big landmark (we spend a long time trying to translate the French word for "landmark", which I didn't know) to be independent from your parents.<br />

<p>"I can perhaps understand that.  But here in our India we see how relationships are just 'as you like' in your blue films, and that is what many people see of France and the United States and think that is normal life."  'Blue Films' turned out to be an Indian euphemism for pornography.<br />
<p>"Yes, but in Bollywood and in Indian TV, you also see women in clothes that are very small, very sexy," said C&eacute;line.<br />
<table align=right border=0 cellpadding=25><tr><td><a href="http://xenotropic.net/image.php?id=369&size=med"><img src="http://xenotropic.net/images/Hampi/Hampi369_sm.jpg" width="180" height="240" border="" alt="Indian girl carrying laundry on her head, Hampi."></a></tr></td><tr><td width=180><small>Indian girl carrying laundry on her head, Hampi.</small></td></tr></table><p>"Yes, but we are just following you and your films."<br />
<p>It was getting dark; we headed down from the ruins and all went our separate ways.  C&eacute;line and Angelique went back to their guesthouse, which was in the main bazaar nearby, and the teacher and postcard seller headed off to their village.  I stopped for a beer and wrote in my journal at a rooftop restaurant nearby.<br />
<p>The waiter offered the beer bottle to me like a sommelier, which is usual in India, so you can check to make sure that it's cold enough before they open it.  I checked, and gave him the go ahead; he poured, and then lingered for a minute.  "You want bhang lassi?" he asked.  "Good grass, kerala grass."<br />
<br />
<p>Bhang is an Indian word for marijuana.  Lassi is a beverage made from mixing yoghurt with a bit of water, and it comes in a wide variety of flavors:  salted, sweet, banana, mango, chocolate, pineapple, bhang.<br />
<table align=left border=0 cellpadding=25><tr><td><a href="http://xenotropic.net/image.php?id=370&size=med"><img src="http://xenotropic.net/images/Hampi/Hampi370_sm.jpg" width="240" height="180" border="" alt="C&eacute;line and Angelique pedaling from the Vittala temple to the Zenana enclosure."></a></tr></td><tr><td width=240><small>C&eacute;line and Angelique pedaling from the Vittala temple to the Zenana enclosure.</small></td></tr></table><p>I stuck with beer.<br />

<p>*******************************************<br />
<p>The next day, I saw the ruins of Hampi with C&eacute;line and Angelique.  We rented bicycles: heavy, battered bicycles made by the Hero company, the company that holds the Guiness record for making the most bikes.  Quantity, alas, is not quality.  By the time we made it back one of my pedals had disintegrated, and at one point we had to wait for five minutes while C&eacute;line kicked and pulled at the chainguard of her bicycle, which had bent inward and jammed up into the chain.  Angelique got a more recent model that looked vaguely like a mountain bike and, more importantly, did not break.<br />
<p>We visited the Vittala Temple, which had pavilions, presumably for some religious use, that were surrounded and filled with pillars carved into the shape of warriors riding tigers and elephants; it felt more like a war memorial than a temple.   Although they had been made over three hundred years earlier, the carvings were still in very good shape, and the structures intact.<br />
<table align=right border=0 cellpadding=25><tr><td><a href="http://xenotropic.net/image.php?id=372&size=med"><img src="http://xenotropic.net/images/Hampi/Zenana372_sm.jpg" width="180" height="240" border="" alt="The Lotus Mahal in the Zenana Enclosure, Hampi."></a></tr></td><tr><td width=180><small>The Lotus Mahal in the Zenana Enclosure, Hampi.</small></td></tr></table><p>The other big attraction was the Zenana enclosure, where the women of the royal Vijaynagar household lived, and the Lotus Mahal within it.  Although it wasn't very large, the Lotus Mahal was a beautiful structure that showed the cultures that influenced the Vijaynagars:  it had Moghul arches, but it was topped with a stack of smaller stories like a Dravidian temple.  The red color of the red stone arches changed from light to dark and back to light again as you looked through the building, which was a very pleasing effect.   Adjacent to the Zenana enclosure were the royal elephant stables -- it takes a pretty room building to stable an elephant, and there were eleven of them in one building.  It seemed possible that they might have fit two elephants to a stable, depending on how pampered the royal elephants were.<br />
<p>C&eacute;line had decided that the 250 rupee combined entrance fee -- five dollars -- for the Zenana Enclosure and Vittala Temple was excessive, and had stayed outside; Angelique and I climbed a tower in the Zenana enclosure, which ended abruptly in a series of windows that were open to a thiry foot drop.  Each window was about as wide as a person; we each sat down in a window and looked past our toes to the ground far below.<br />
<p>"In America you would never be in open windows like this," I said.<br />
<p>"Not in France either.  There would be bars, windows, guards."<br />
<table align=left border=0 cellpadding=25><tr><td><a href="http://xenotropic.net/image.php?id=377&size=med"><img src="http://xenotropic.net/images/Hampi/Hanuman377_sm.jpg" width="240" height="180" border="" alt="The Hanuman guru, in the Hanuman temple, near Hampi."></a></tr></td><tr><td width=240><small>The Hanuman guru, in the Hanuman temple, near Hampi.</small></td></tr></table><p>"This is pretty nice."<br />

<p>"Yep."<br />
<p>Compact, agile birds with a little orange spot near their tails circled and dove among the walls of a roofless building below.  They flapped their wings a few times and then glided in tight turns, and often came so close to the top of the wall that I was certain they were going to smash into it, but they always skimmed past.<br />
<p>That evening I finished Riding the Iron Rooster.  Theroux ended up in Tibet, after surviving a car wreck when his inexperienced but enthusiastic Chinese driver bounced the car off the road.  I hadn't been particularly interested in Tibet previously, mostly because there were so many "Free Tibet" bumper stickers around Berkeley that it had come to seem like a fashionable "rich hippie" cause.  But Theroux, normally acerbic Bostonian, made me think otherwise: "Lhasa was the one place in China which I eagerly entered, and enjoyed being in, and was reluctant to leave," he wrote, which contributed to my later decision to visit McLeod Ganj, the center of the Tibetan government in exile.<br />
<table align=right border=0 cellpadding=25><tr><td><a href="http://xenotropic.net/image.php?id=378&size=med"><img src="http://xenotropic.net/images/Hampi/Hanuman378_sm.jpg" width="180" height="240" border="" alt="Monkey at the Hanuman temple near Hampi."></a></tr></td><tr><td width=180><small>Monkey at the Hanuman temple near Hampi.</small></td></tr></table><p>*******************************************<br />
<br />
<p>Three miles away from town, and five hundred and seventy-six steps higher(a German I met later in the day had counted them), lay a temple to Hanuman, the monkey god, to which I paid a visit.  The stairs wove in between a group of very large rocks, among which there were, appropriately, many monkeys.  They had white and silver fur, and the males had red buttocks.  They had slack, dumb faces, except for their beady black eyes that darted around with simian cunning.  I hesitated for a moment, unsure if they posed a threat, but two of Hanuman's supplicants came down with sticks and drove them away, removing the question.<br />
<p>At the top, the door of the temple was closed, although I could hear sounds of people inside.  There were several other buildings around it, so I walked the perimeter first.  A wild looking man called me over to a particularly large boulder, where he was talking to a German couple.  He was balding, a fact that he tried to conceal with a white cloth wrapped around his head; his right eye was bloodshot and his teeth were in a sorry state.<br />
<p>"Where you from?" he asked.<br />
<table align=left border=0 cellpadding=25><tr><td><a href="http://xenotropic.net/image.php?id=380&size=med"><img src="http://xenotropic.net/images/Hampi/Hampi380_sm.jpg" width="180" height="240" border="" alt="Man blowing his kompu in the Virupaksha temple."></a></tr></td><tr><td width=180><small>Man blowing his kompu in the Virupaksha temple.</small></td></tr></table><p>"America," I replied.<br />

<p>"America, small country."<br />
<p>"It's quite large, actually."<br />
<p>"Big country, America, yes.  You George Bush daughter going LSD having?" he said with a ragged, insane grin.  "You understanding?"<br />
<table align=right border=0 cellpadding=25><tr><td><a href="http://xenotropic.net/image.php?id=381&size=med"><img src="http://xenotropic.net/images/Hampi/Hampi381_sm.jpg" width="180" height="240" border="" alt="The elephant of the Virupaksha temple."></a></tr></td><tr><td width=180><small>The elephant of the Virupaksha temple.</small></td></tr></table><p>I nodded dumbly.  Perhaps I had missed some recent headlines about the First Twins.  Regardless, asking him to repeat it probably wouldn't help.<br />
<p>"Not natural, not natural," he said.<br />
<p>He pulled out a pipe and some matches, packed the pipe, and asked me to light it.  I lit the match, but a puff of breeze blew it out.<br />
<p>"You God giving ten fingers but not using!  Not natural."  He took the matchbox from me and handed it to an Indian sitting on the other side of him, who mutely proceeded to light Mr. Not-Natural's pipe properly, with the match properly shielded in the shell of his hands.<br />
<p>After he had smoked for a minute, he gabbled further about America; it was like a schizophrenic's word salad.  One of the rocks was a large slab that covered the other; he asked the Germans, and then me, take a picture of him as if he were supporting the upper stone by pushing up on it with his legs.<br />

<p>Having had their fill of gobbledygook, the Germans left, leaving him a hundred-rupee "donation", and I followed, giving him twenty, which seemed like a more reasonable sum -- although, having performed no services other than perhaps entertainment, he really didn't deserve anything.<br />
<p>I went to the door of the temple and loitered uncertainly; the door seemed firmly closed.  Should I knock?  I watched two young monkeys fight on top of a nearby barrel, falling to the ground intertwined.  They rolled around, arms and legs flailing.  Mr. Not-Natural started coming back from walking the Germans to the stairwell.<br />
<p>"Go!  Go!" he exhorted me, just as a woman opened the door from the inside.  I walked in, and the lunatic followed.  <br />
<br />
<p>I stopped for a moment for my eyes to adjust to the darkness and to take in what was going on.  Cooking and sleeping happened here: it was as much a home as a temple.  Two foreigners were conversing, sitting at the base of a small room with barred windows to the left, and a woman was cooking in a room to my right.  <br />
<p>"Come, come, you meet the baba," said the lunatic:  baba was the holy man of the temple.  He told me the baba's name, which started with "Sri Sri" ("Great Great"), ended in "Guru", and had a difficult to pronounce bit in the middle that I promptly forgot.<br />
<p>I followed him through another room that had a dimly lit temple to the right and a large red donation box, and then outside to where the baba was sitting with two of his disciples.  One of them was a silent Indian dressed in ordinary clothes, and the other wore a lunghi and looked Japanese or half-Japanese. The latter and the guru were having a relaxed discussion.  <br />
<p>"Here, sit, sit!" said the lunatic.  I sat on one of the plastic mats around the baba.<br />
<p>After a few moments the baba turned to me and smiled.  He had wild hair and a fairly long beard, and wore a white lungi and a Brahmin string.  Brahmins are the the highest-caste Hindus who traditionally work as pujaris, and those Brahmins who still take their caste seriously still wear the string, sometimes all the time.   I met a former general of the Indian Army on the train to Chennai who, in the course of conversation, mentioned that he was a Brahmin and pulled his string out of his shirt to prove the fact.  Baba's string was orange, the color of Hanuman.<br />

<p>"You want chai?" he asked.<br />
<p>"Um, no thanks."<br />
<p>"You want smoking maybe?"<br />
<p>Smoking weed with Hanuman guru was probably something to put in the Interesting Life Experiences file, but for whatever reason -- mostly that I had just sat down and met him -- I declined again.<br />
<p>"How about tikka?" he asked.<br />
<p>"Umm... tikka?"<br />
<p>"Tikka, tikka," he said, with the usual Indian assumption that if something is said twice, it will all be clear.<br />
<p>I still looked confused.<br />
<p>"Blessing, tikka."  He made a thumb-to-the-forehead gesture.<br />

<p>Ah, right, the forehead-blessing mark.  I assented, and he led me inside to the temple, where there was a large orange image of Hanuman.  Intoning "Sri Ram Hanuman" three times, deeply and slowly, he gave me a solid smudge of orange on my forehead.  He took me over to the room with barred windows, which turned out to be another temple to Hanuman's mother, Anjana.  He indicated that the proper thing to do was to walk around it, which I did.<br />
<p>"Very good, very good," he said.  "You come, sit."<br />
<p>I went back out and sat back down on the mat.  Baba talked more to the Japanese man, with Mr. Not-Natural and the quiet Indian commenting occasionally.  Langur monkeys loped around the outside terrace and occasionally tried to dash inside, enticed by the smell of cooking, and one of the disciples of the monkey god had to get up and chase them away.<br />
<br />
<p>After listening (although I understood nothing) and watching for a few minutes, I asked if I could take the baba's picture.<br />
<p>"After smoking!  You take picture after smoking," said Mr. Not-Natural with a vehemence that implied that taking a picture <I>before</I> smoking would be immoral.<br />
<p>Baba pulled out a cylindrical pipe and proceeded to pack it, and one of the others lit it for him.  As they did so, Mr. Not-Natural gestured to tell me that as it was now the proper picture taking time.  If all goes well I should have an excellent series of half a dozen pictures of the process of Baba lighting up.<br />
<p>The pipe was passed around, and the quiet man was the last; after he finished he smacked it against the ground and a small black thing fell out.<br />

<p>I sat around for a few more minutes, but there wasn't much else going on, as the others continued to converse in Hindi, Kannada or whatever.  I got up to leave.  Mr. Not-Natural waved, and then got up.<br />
<p>"You have card?" he asked me. <br />
<p>I actually did have cards; Edward Hasbrouck had recommended bringing them in <I>Practical Nomad:  How to Travel Around the World</I>, since you're always meeting people and wanting to give them your email.  I hand out a hell of a lot more cards traveling than I ever did when I was actually employed.  I gave him one.<br />
<p>"You have other card?" he asked.<br />
<p>I gave him another card, although I couldn't imagine what he wanted it for.  He didn't look like a big postcard writer.<br />
<p>"Picture very important, million dollars maybe fire stone going.  Natural."<br />
<p>I nodded in agreement.  Natural.<br />
<p>*******************************************<br />

<p><br /><br />
<p>On the coracle back, I started talking to a wiry German named Danny, who was dressed in standard modern-hippie attire with beads around his neck.  I complimented him on his English, which was almost devoid of the gutteral vowels Deutchlanders frequently carry over from their language.  He said that he had been studying for a while in Germany, and had also been traveling for a few weeks with two Americans; they were from San Francisco.  San Francisco!  That's where I'm from.  I could come and meet them if I wanted.  Sounds good.<br /><br />
<p>I get tired of speaking in the slow. clearly. enunciated. manner. that is necessary to communicate with most of the people that I ran into on a daily basis, or in French, which is just as bad going the other way.  I had talked to a man from Edmonton that morning, but they say "Bouwt" for "boat" and look at me blankly when I tell them, "Right on!".  I was looking forward to talking to some Americans.  They were from California: I could say "dude", and they wouldn't laugh.<br /><br />
<p>I walked with Danny along the dirt road that led past my guesthouse (Mama Krishna's, with Indian Soul Food Restaurant) to his.  The serving boy at my guesthouse walked up to us.<br /><br />
<p>"Want to smoke something?"<br /><br />
<p>"How much?" asked Danny.  <br /><br />
<p>"One hundred rupees."  Two dollars.<br /><br />
<p>Danny assented; he biked off and returned five minutes later with a small wad of dried plants in a wad of newspaper.  I'm not an expert weed buyer, but it looked more like a very small snack for a ruminant than something one would inhale.  Danny poked at it in the dim light.<br /><br />
<p>"I have better stuff, three hundred rupees," said the Mama Krishna boy, proffering another wad of newsprint.<br /></p>

<p>"No, I think this is okay," said Danny.<br />
<p>We made it to his guesthouse, which was more like a compound, with a thick hedge and a long walkway leading up to it.  He greeted several people on the porch of the adjoining room, which was shrouded in darkness by a power cut, and then checked on the other side for the Californians, who were not home.  Danny inquired with the other neighbors; they had gone to see a movie nearby a while back.<br />
<p>"Well, they are not here, but you can wait and see if they come back, or whatever, as you like," said Danny, pulling up a chair next to his neighbors.<br />
<p>I started talking to the one closest to me, who said that his name was Hans and he was from Germany.  Just as he said that, the power was restored and I could see him: he had dark skin and a prominent nose, and was grinning broadly.  His head was shaved clean, but two out of the three of his companions had springy-curly dark hair.<br />
<p>"You, uh, don't look very German, Hans," I said. <br />
<p>He turned to his companions.  "You see, that is the problem."  Then back to me, he said, "We are all Israeli, actually.  My name is really Adi."  We shook hands.  "And just so you know I am very stoned, so you shouldn't take anything I say too seriously.  Anyway, we were just talking about how Israeli women are not interested in Israeli men in India, so we are inventing new names and nationalities for ourselves.  This is J&#246;rgen from Germany, that's Giovanni from Italy of course, and in the hammock there is Sean from America.  He looks like the famous Mr. Penn, you know?"<br />
<p>J&#246;rgen had shoulder length blond hair and Teutonic features.  Giovanni had the dark sproingy hair that could pass for Italian.  Sean, true enough, looked like Penn, with a sproingy-hair transplant.  I asked them each their Israeli names, but they were just random syllables to my American ear compared to their more mnemonic aliases. <br />
<br />

<p>"So, wait:  Israeli women aren't interested in Israeli men?  That sounds like a pretty fundamental problem, huh?"<br />
<p>"No, no," said Adi.  "Just here in India, they are like, 'We have that at home', you know?"  He paused, and then looked thoughtful.  "I need another name.  How about Charlie?  Charlie the American," he said, looking at me.<br />
<p>"Maybe it's better if you're Canadian," I said.  "You just say 'eh' after everything, and everybody will believe you."<br />
<p>"That's good!  'I'm Charlie from Canada, eh?'"  He smiled, pleased with his new identity.<br />
<p>Danny had meanwhile fetched a bong from his room, a pint soda bottle half-filled with water and with a small bowl attached near the bottom, into which he put his new purchase and smoked it tentatively.  He gagged and coughed.<br />
<p>"This stuff is shit," he said.  "I didn't think it looked very good." <br />
<p>The Israelis offered him some of theirs, but he declined and inhaled again.<br />
<p>"No, no, I think this will be good enough for me."<br />
<p>I wanted to ask if my impression that most Israelis in India just came to Hampi and smoked up was accurate, but it seemed possibly tactless, so I just pointed out that there were a lot of Israelis in Hampi.<br />

<p>"Yeah, mostly we come here and go to Goa and Hampi, sit in once place, and smoke.  If you asked me later in Israel what I remembered of Hampi, I would say it's just a few trees, a field, maybe a muddy stream," he said, gesturing out towards the view from their porch.  In the darkness, at least the trees and field were visible.<br />
<p>There was a short conversation in Hebrew between J&#246;rgen and Charlie, but Charlie chastised him into speaking English for my benefit.  Charlie wanted to go to another place down the road where more of their friends were staying; J&#246;rgen was opposed to any movement whatsoever.  The other two weighed in on Charlie's side, and after a bit we headed off.  Danny stayed put.<br />
<p>The other compound -- huts and a guesthouse, with a restaurant and a little general store -- had another nine Israelis; when we sat down at the table, that made for thirteen Israelis, and me.  There were no one else that I could see staying there.  I felt like I was in Tel Aviv.<br />
<p>After a bit of introductory conversation in Hebrew, Charlie said, "Hey, since we have an American friend here, we should try to speak English."<br />
<p>Most of them spoke some English, and a few spoke quite well.  You're from Berkeley?  One of my friends was going to school there, I hear it's a nice place.   So it is, so it is.<br />
<p>"Chillum or bong?" asked a heavyset girl to my right.<br />
<br />
<p>Uh.  I had never heard the word "chillum" before, and in five years of American higher education and three years in California (Berkeley, even) my experience with bongs was limited to smoking sweet tobacco from a hookah in Damascus once.  I didn't really think was enough to constitute an opinion on bongs, particularly not in this context.  <br />

<p>"I have no idea," I replied.  They laughed, but not in an unfriendly way.<br />
<p>"Here you must smoke from my bong," said a fellow across the table.  "Bedouin hospitality, you know?"<br />
<p>He handed across a pint bottle bong, similar to the one Danny had been using, with a lighter stuffed in the top.  I held it like a strange live animal.  J&#246;rgen, sensing my trepidation, explained:  put your finger here, light this, inhale here.  I followed his instructions, and the result was the no-oxygen lightheadedness of smoking a cigarette, but instead of the zoom-zip of nicotine, it was a deceleration, the kersplash! of falling from water skis, and there you are, bobbing along and watching reality pass you by.<br />
<p>I set the bong down.<br />
<p>"No, no, you must smoke until it falls in!" said its owner.  The little wad of grass was "done", evidently, when it was burned up enough to collapse in.<br />
<p>"God, no, that would be bad."<br />
<p>J&#246;rgen explained the variety of smoking options:  a joint was really sedating, a bong was "like pow!  you know, a big hit" (true, true), and a chillum -- which was the same as what baba and Mr. Not-Natural had been using -- was kind of "a little bit extra, you know, while you are talking to friends or whatever."  <br />
<p>A chillum made its way around from someplace near my right, and, mercifully, ended with J&#246;rgen.  He smacked out a small black thing, and at the same time there was a lot of laughter from the other side of the table and I sensed people looking at me.  I looked over.<br />

<p>"They were speaking English for your benefit, and for him it is very hard, you know, but then you were not listening, you were talking over there," somebody said.  I apologized, but it was too much effort to repeat whatever it was.<br />
<p>J&#246;rgen explained how the chillum worked: it was a small tube of clay, larger at one end than the other, and the small black thing, which he cleaned with a rag, was the chillum's stone.  The idea was that the space between the stone and the clay was so small that it acted as a filter, with only the smallest particles making it through.<br />
<p>"The more money you spend, the better you get," he said.  "With a not so good chillum you can really feel little bits of ash hitting your throat, you know?  Not so good.  A good chillum, the best are Italian clay, can run you over a hundred dollars."<br />
<p>The little bit extra seemed to completely anesthetize J&#246;rgen:  he stared, slack jawed, into space.  Everyone else had pretty much forgotten that they were supposed to speak English.  I thanked them, and headed home.<br />
<br />
<p>On the walk home, and later lying in bed, I reflected that I had now been in enough places that it was possible to start to piece together a picture of the people that were visiting India.  Broad generalizations like these always have exceptions, but there are definite trends, the personalities of nations:<br />
<p>The Israelis purpose was quite clear: they wanted a place with most of the conveniences of Israel, but none of the violence, with a pretty view and a steady supply of pot.  Hampi was very close to Goa, a former Portuguese enclave on the southwest coast of India which is the unofficial "party capital" of India, which probably explained why they were there.  I couldn't really blame them: if my country was ensnared in a interminable bloody conflict, I'd probably want to be far away and sedated as well.<br />
<p>As I was touring the ruins with C&eacute;line and Angelique, we stopped for tea and talked to another Frenchman who described the purpose of his trip as "tourisme culturelle", which pretty much summed it up for all of them.  They have five to ten weeks of vacation to burn, and they're all like dilettante anthropologists; they dress more like natives than any other nationality, they're in more remote regions, and they seemed to talk to more Indians (as well as they can -- France being a proud country, with a lot of tradition in the language, they put forth less effort to learn English than, say, Scandinavians) and visit more people in their homes than anyone else.  With most nations, it seems like there is an unwritten rule that you're supposed to stop independent travel and start doing package tours around age thirty, but the French feel no such compunction; most of them, in fact, seemed to be in their forties or later.  When the French retire (were they ever working?) many spend a lot of their time finding small corners of the globe to explore.<br />

<p>Japanese, Germans, and Americans tend to stay home or go on package tours, but when they go, go big, for really long trips or going native entirely; getting out of the country is a form of personal expression, a revolt against the fact that their own country is too structured, safe, and calm.<br />
<p>The Scandanavians are urbane, well-educated and well traveled.  Norwegians and Swedes have culturally homogenous, socialist countries with small populations; I get the impression that it's sort of like living in one big community, particularly as compared to to the United States, with it's dog eat dog immigrant-based heritage.  They speak good if not magnificent English (are you <I>sure</I> you're not British?), since there is such a small audience for their native tongues.<br />
<p>The Australians are the quintessential travelers; it is not a coincidence Lonely Planet was founded by Australians.  That said, I've been surprised at how few of them I have seen in India; but it could just be that my standard was set when I visited Turkey near ANZAC (Australia and New Zealand Army Corps) day, which commemorates their catastrophic losses at the landing at Gallipoli in the First World War and serves as a kind of Memorial Day for them.  Many young Australians came out there to visit the Gallipoli, just south of Istanbul, and from there spread out all over the Middle East.  There are a lot fewer in India, for whatever reason; the recent Bali bombings probably cancelled a lot of trips.  Australians remind me of Texans, only more easy going; they are always happy, outgoing, with a what the hell, can-do attitude.<br />
<p>The British were like the Australians, but more urbane; many of them were working in India.  They seem to read a lot of books; whenever I ask someone with their nose in a fat book what they're reading, they seem to be from the UK.  I asked one of them what it was like being someplace that the British had previously colonized. "Well, we arrived here on Republic Day, which is like 'We Hate the British Day', but most of the people were still quite nice to us," he replied, and then paused to reflect. "But mostly I just can't imagine all these Brits here, running everything." <br />
<p>There were Italians, Danes, Spaniards, a few Africans; but for these there were just not enough of them to really put together a picture.  It makes the news more interesting reading; the world becomes like a group of people in a room, arguing, trading, and negotiating.<br />
<p>*******************************************<br />
<p>After Hampi, I stopped in Gulbarga, Preethi's hometown, and visited Hari and Preethi again for a day, and then moved on to Delhi, the nation's capital; Amritsar, the center of the Sikh religion (turbans, drive taxis) and McLeod Ganj, the center of the Tibetan government in exile. Stay tuned for more. <br />
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    </content>
</entry>
<entry>
    <title>Hyderabad</title>
    <link rel="alternate" type="text/html" href="http://www.xenotropic.net/2002/12/hyderabad.php" />
    <link rel="service.edit" type="application/atom+xml" href="http://www.xenotropic.net/cgi-bin/mt/mt-atom.cgi/weblog/blog_id=2/entry_id=18" title="Hyderabad" />
    <id>tag:www.xenotropic.net,2002://2.18</id>
    
    <published>2002-12-10T19:03:23Z</published>
    <updated>2005-10-16T19:14:46Z</updated>
    
    <summary><![CDATA[Hari studies the Genetics lesson of the day.As we walked up the stairs to his parents&#8217; second story flat, Hari turned to me and said, &#8220;You know what to say, right?&#8221; &#8220;Uh, namast&eacute;?&#8221; &#8220;Namast&eacute;, Auntie.&#8221; This made sense; Hari had...]]></summary>
    <author>
        <name>Joe</name>
        <uri>http://xenotropic.net</uri>
    </author>
            <category term="India" />
    
    <content type="html" xml:lang="en" xml:base="http://www.xenotropic.net/">
        <![CDATA[<table align=right border=0 cellpadding=25><tr><td><a href="http://xenotropic.net/image.php?id=320&amp;size=med"><img src="http://xenotropic.net/images/Hyderabad/Nizam%20College320_sm.jpg" width="240" height="180" border="" alt="Hari studies the Genetics lesson of the day." /></a></tr></td><tr><td width=240><small>Hari studies the Genetics lesson of the day.</small></td></tr></table><p>As we walked up the stairs to his parents&#8217; second story flat, Hari turned to me and said, &#8220;You know what to say, right?&#8221;
<p>&#8220;Uh, namast&eacute;?&#8221;
<p>&#8220;Namast&eacute;, Auntie.&#8221;
<p>This made sense; Hari had just instructed me when he and his father had picked me up at the train station that I should call his father &#8220;uncle&#8221;.  This was the rule in India; everyone called their real aunts and uncles by the Hindi (or Telugu or whatever) words for those relations, and so the English words were used for all other elders.  To me, it seemed like a little bit of a betrayal to my real relatives in the United States, but I got used to it in time, particularly after I figured out that older people, who usually have the most photogenic faces, were more likely to let me take their picture if I greeted them with &#8220;Namast&eacute;, Auntie&#8221; or &#8220;Namast&eacute;, Uncle&#8221;.]]>
        <![CDATA[<table align=left border=0 cellpadding=25><tr><td><a href="http://xenotropic.net/image.php?id=323&amp;size=med"><img src="http://xenotropic.net/images/Hyderabad/Hyderabad323_sm.jpg" width="180" height="240" border="" alt="Charminar two days before Ramazan, Hyderabad." /></a></tr></td><tr><td width=180><small>Charminar two days before Ramazan, Hyderabad.</small></td></tr></table><p>Hari&#8217;s mother was waiting for us at the gate at the entrance to the balcony surrounding the terrace.
<p>&#8220;Namast&eacute;, Auntie,&#8221; I mumbled.
<p>&#8220;Namast&eacute;,&#8221; she murmured back with a smile.  Hari&#8217;s mother had long graying hair, and a friendly face; she walked with a stoop that made her look up at the world.  
<p>Hari gave me a tour of the house:  the sitting room in one of the entryways that would serve as my bedroom during my stay; the dining room; his bedroom; his parents bedroom; two bathrooms: one with a western toilet, one Indian, where is set into the floor, so that you squat while using it.  And finally, there was the kitchen.
<table align=right border=0 cellpadding=25><tr><td><a href="http://xenotropic.net/image.php?id=328&amp;size=med"><img src="http://xenotropic.net/images/Hyderabad/Farm328_sm.jpg" width="240" height="180" border="" alt="Hari with zucchini-like vegetables hanging from trellises." /></a></tr></td><tr><td width=240><small>Hari with zucchini-like vegetables hanging from trellises.</small></td></tr></table><p>&#8220;You can just take a peek now, but it&#8217;s better if you don&#8217;t go in until after you&#8217;ve washed,&#8221; said Hari. 
<p>The kitchen was the nucleus of the house; and it was where Hari&#8217;s mother could be found most of the time.  In one corner there was the temple area, where there were numerous icons of various Hindu deities, before which both of Hari&#8217;s parents &#8212; but most notably his mother &#8212; would offer food and perform pujas.
<p>&#8220;We&#8217;ve tried to get her to cut back on her schedule, but she won&#8217;t hear of it,&#8221; Hari explained to me at one point.  &#8220;She gets up at 6 in the morning, and performs a puja to her gods, and then cooks for them and offers food to them.  Then she has to cook for us, and then bathe, and then cook for herself, so sometimes it&#8217;s noon before she eats.  We&#8221; &#8212; meaning Hari and his two brothers &#8212; &#8220;try to tell her that it&#8217;s not good for her health, but she won&#8217;t hear of it.&#8221;
<p>The kitchen was also important for the Tammana household for the simple fact that food was important.  Months previous to this visit, back in the offices of Affymetrix, where Hari and I both worked, I had been warned that my skinny frame would be a cause for concern.
<table align=left border=0 cellpadding=25><tr><td><a href="http://xenotropic.net/image.php?id=334&amp;size=med"><img src="http://xenotropic.net/images/Hyderabad/Golconda334_sm.jpg" width="180" height="240" border="" alt="The city of Hyderabad as seen from Golconda Fort." /></a></tr></td><tr><td width=180><small>The city of Hyderabad as seen from Golconda Fort.</small></td></tr></table><p>&#8220;My mom will take one look at you and say, &#8216;that boy isn&#8217;t healthy, he needs to eat more,&#8217;&#8221; Hari told me.
<p>However, as we sat down for the first brunch (&#8220;We were losing too much time eating breakfast and lunch,&#8221; said Hari, &#8220;So we&#8217;ve decided to just eat one meal at eleven so we can go out and do things during the day&#8221;), I found out that Hari, tactfully, had issued warnings both ways: he told me I would have to eat a lot, and told his parents not to feed me too much.
<p>&#8220;It was kind of a big deal, but we got my parents to treat you like a normal person at the table, and not as a guest.  If you were a real guest, they would have been getting up and serving you all the time and making sure you always had enough food,&#8221; he said.
<p>Being South Indians, every meal involved a great deal of rice, although sometimes at dinner there would be a few of the thin unleavened breads called chapatis.  The first dinner was rice, chapatis, a potato curry, a cauliflower curry, and curd &#8212; yoghurt &#8212; to finish it off.  I tried to make a good impression; I ate as much as I could, and took seconds and thirds when offered.  When it was finished, I felt positively gorged; I was quite certain that I could go for the next 48 hours without being hungry.  The last few bites of food seemed to still be stuck at the base of my esophagus, waiting for room to clear to proceed to my stomach.
<table align=right border=0 cellpadding=25><tr><td><a href="http://xenotropic.net/image.php?id=&amp;size=med"><img src="http://xenotropic.net/images//_sm." width="" height="" border="" alt="" /></a></tr></td><tr><td width=><small></small></td></tr></table><p>Hari&#8217;s mother said something to him in Telugu.  Hari translated.
<p>&#8220;She says that she was pleased that you ate enough.  Not too much, but enough,&#8221; said Hari.

<p>&#8220;Don&#8217;t tell her now, but she&#8217;s going to be disappointed tomorrow.&#8221;
<p>The next day Hari and Preethi, his wife, went out shopping, and I went with them to see the town.  Hari drove.  I was mildly concerned at first: perhaps after five years in America, he had forgotten how to weave in between all the rickshaws and scooters?  I made a point of not talking to Hari any more than necessary for the first five or ten minutes of driving, but by that time it became apparent that all was well, and his old reflexes had returned.
<p>We went first to Hollywood shoes, <i>the</i> place to buy shoes in Hyderabad.  It was packed like a going out of business sale, although Hari inquired and there was nothing of the kind going on, except possibly some extra business from the approach of Id, the end of Ramazan (for whatever linguistic reason &#8212; Urdu versus Arabic, perhaps &#8212; the holiday is pronounced &#8220;Ramazan&#8221; instead of &#8220;Ramadan&#8221; in Hyderabad).  Hyderabad is almost half Muslim, and about half of the women in Hollywood shoes were wearing black burkhas; I found this eerie, that many of the people in the room were hiding their faces.   I felt like an excluded heathen in their midst.
<p>After a few shoe purchases, we walked around Abids, the main upscale shopping area of Hyderabad, a whistle sounded, and there was a sudden rush of people, mostly wearing white knit caps that identified them as Muslims.
<p>&#8220;That&#8217;s the whistle that gives the official time of sunset, and so the end of today&#8217;s fasting for Ramazan,&#8221; said Hari.  He pointed out the Muslim merchants with food carts who were prepared to feed the faithful; dates seemed to be the food of choice for breaking the fast.  &#8220;But they have to pray first,&#8221; said Hari, &#8220;so that&#8217;s why they&#8217;re hurrying into the mosque.&#8221;
<p>The next morning, before brunch was ready, I read the remainder of Peter Hessler&#8217;s <i>River Town</i>, which describes Hessler&#8217;s stint in the Peace Corps in Fuling, a small Chinese town (by local standards: 200,000 people) in Sichuan Province.  It was well put together, honest and simple and yet very engaging.  Superficially, Hessler didn&#8217;t <i>do</i> very much in Fuling.  He ate, slept, taught English and English Literature, and learned the Chinese language and talked to people.  But his slow dive into the Chinese language and culture is fascinating.   At first he is very clearly the foreigner, always in a different category.  As he became able to converse with his colleagues, his students, and the local people in Chinese, however, he was able to hear about (and relate to his readers) the problems of recent Chinese history &#8212; the Cultural Revolution and the &#8220;Third Line&#8221; project to put Chinese military industry in remote areas, for example &#8212; as well as their daily lives and their hopes for the future.  By end of his two-year tour, Hessler was, in everything but appearance, half-Chinese, half-American.  Or rather, he was two people:  the Chinese teacher Ho Wei by day, and the American writer Peter Hessler by night, when he wrote out what had happened to Ho Wei during the day.  
<p>Travel books tend to make me want to emulate the author.  Theroux made me ride on trains and talk to people: easily accomplished.  Dalrymple made me realize the history that was deep in every place, and made me want to follow a famous historical trail, like he followed Marco Polo.  I&#8217;m thinking of following Evariste Regis Huc, a Franciscan Monk who went from Peking 